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Wang Yifu was four years older than Pei Chenggong, but they were not acquainted with each other. At that time, they gathered together, all of them were famous people of the time, and said to the king: "What's the point of Pei Lingling's reputation?" The king then appointed Pei as his minister. Pei said: "I can fulfill your noble aspirations."
Wang Zhonglang and Lin Gong were absolutely not compatible.
When the emperor is about to leave, he should be like the God of Heaven, and he should go to the altar and make a sacrifice to the gods. When the princes are about to leave, they should go to the altar and make a sacrifice to the gods. When the emperor has nothing to do, he meets with the princes and calls it court. He examines the rites, corrects the punishments, and makes them respectful to the emperor. When the emperor gives music to the princes, he uses the cymbals to lead them. When he gives music to the dukes, the zithers, and the men, he uses the gongs to lead them. The princes are given bows and arrows before they go to war, and are given halberds before they kill. They are given jade tablets and jade jars before they make chang. If they are not given jade tablets and jade jars, they should provide chang to the emperor.
When Zhong Yu brothers were young, their father took a nap during the day, so they secretly drank medicinal wine together. His father woke up at the time and pretended to sleep to watch. Yu bowed before drinking, and drank together without bowing. Then he asked Yu why he bowed, Yu said: "Wine is the rite, I dare not not bow." He asked Hui why he did not bow, Hui said: "Stealing is not rite, so I do not bow."
Huan Xuan went to Yin in Jingzhou. Yin was sleeping during the day in his concubine's room, and his attendants refused to see him. When Queen Huan mentioned this, Yin said, "I didn't sleep at first. Even if there was this, wouldn't it be 'the virtuous can change the color'?"
The senior officials lower their concubines’ sons, and their grandchildren do not lower their fathers. Senior officials do not preside over the mourning of scholars. There is no mourning for the parents of the loving mother. If the husband is the descendant, his wife is the great merit of the uncle and aunt. If the scholar is buried with the senior officials, the sacrifice is changed. If the stepfather does not live with him, he must live with him once. There is no master descendant. Sharing wealth and offering sacrifices to the ancestors is considered living together; if there is a master descendant, it is considered living separately. Those who mourn for their friends should face south to the right outside the door. Those who are buried with their parents do not use divination to predict their house. Scholars and officials cannot be buried with princes. They can be buried with their grandfathers. For scholars and officials, their wives are buried with their aunts and grandparents, and their concubines are buried with their grandparents. If they die, the first and second sons can be buried with them. They must be buried according to the order of the ancestors. Princes cannot be buried with the emperor. The emperor, princes, and officials can be buried with scholars.
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