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The so-called self-cultivation is to rectify one's heart. If one is angry, one cannot be rectified; if one is afraid, one cannot be rectified; if one is happy, one cannot be rectified; if one is worried, one cannot be rectified. If one's heart is not there, one will not see, hear, or taste. This is called self-cultivation is to rectify one's heart.

Duke Huan entered the gorge, where sheer cliffs hung high into the sky and the waves rose swiftly. He sighed and said, "Since I am a loyal minister, I cannot be a filial son. What should I do?"

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Love game, arguing with the president who is seeking marriage

Zhu Ding

Wang Changshi said to Lord Lin: "You are really rich in wealth." Lord Lin said: "With a rich wealth, why would you choose me?" Wang said: "I am not choosing me, I just don't have much to say."

Drunk Jade

Bi Lu Shuo

Sacrifices have Zhaomu, which is to distinguish the order of father and son, distance, elder and younger, and closeness without disorder. Therefore, when there is an event in the Grand Temple, all the Zhaomu and Mu are present without losing their order. This is called the killing of closeness and distance. In ancient times, the king who knew the title of virtue and the salary of merit must be granted in the Grand Temple to show that he dare not monopolize. Therefore, on the day of the sacrifice, after one offering, the king descends and stands on the south of the steps of the east, facing south. The person who orders faces north, and the historian from the king's right holds the tablet and orders. He bows twice and kowtows. He receives the book and returns, and leaves the offering in his temple. This is the granting of titles and rewards. The king rolls up his crown and stands on the east, and the lady stands in the east room with a second veil. The lady offers the beans and holds the school, and holds the wine and gives it to the stirrup. When offering wine to a corpse, the wife holds the handle, and when receiving the corpse, the wife holds the foot. When a husband and wife give wine to each other, they do not take each other's place. When offering wine to each other, the wine must be exchanged. This is to make it clear that the husband and wife are different. When making a sacrifice, the bones are the main thing. Bones are of different ranks. The Yin people valued the thigh, the Zhou people valued the shoulder, and the front is more valuable than the back. The sacrifice is to make it clear that sacrifices must be benevolent. Therefore, the noble use noble bones, and the humble use humble bones. The noble are not heavy, and the humble are not empty, which shows equality. When benevolence is equal, politics will be carried out, politics will be carried out, and when things are accomplished, achievements will be made. The reason why achievements are made must not be unknown. The sacrifice is to make it clear that benevolence must be equal. A good politician does this, so it is said that the equality of politics and affairs can be seen here.

Your presence warms the world

Jiangzhixu

Duke Ai wanted to set up a "bo" for the funeral of Ru Zi Yu, and asked Youruo. Youruo said: "It's OK. Your three ministers also set up a "bo"." Yan Liu said: "The emperor rides a dragon carriage and a coffin curtain, and the princes ride a carriage and set up a curtain - the "bo" was set up for Yu Shen; the three ministers abandoned the carriage and set up a "bo", which is not in accordance with etiquette. Why do you learn from it!"

Sweet Daughter-in-law

Wenren Gucui

As for the elderly care: You Yu clan used the banquet ceremony, Xia Hou clan used the feast ceremony, Yin people used the food ceremony, Zhou people improved and used them. In general, fifty people are cared for in the village, sixty people are cared for in the country, seventy people are cared for in the school, and they are extended to the princes. At eighty, they bow to the king's order, sit and sit twice, the blind are also like this, ninety people let others receive. Fifty people have different clothes, sixty people have meat, seventy-two meals, eighty people have delicacies, ninety people do not eat and sleep, and can eat and drink when they go out. Sixty years old system, seventy hours system, eighty months system, ninety days system, only the linen quilt is strung, and the system is not made until death. Five

Invincible Exchange

Wei Sheng Shi Shi

When I went to see the new bride at Xie's house, she still had Hui's style, with a dignified demeanor and neat clothes. The king sighed and said, "I am sending my daughter to cut your ears!"

The Concubine's Guide to Abusing a Scumbag

Ouyang Cong

Xu Xuandu hid in a secluded cave in the south of Yongxing, and often received gifts from princes from all directions. Someone said to Xu: "I have heard that the man from Jishan is not like that!" Xu said: "The baskets and boxes are just a few straw, so they should be lighter than the treasures in the world!"

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