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国产亚洲精品资源在26U

Cen Qingrun 678涓囧瓧 125096浜鸿杩 杩炶浇

銆姽侵蘧纷试丛26U銆

Wang Shao and Wang Hui went to Xuanwu together, just when Yu Xi's family was being arrested. Hui felt uneasy and wanted to leave hesitantly; Shao sat still, waiting to receive the letter, and then left without making any progress. Commentators believe Shao is superior.

Music is the movement of the heart; sound is the image of music. Literary talent and rhythm are the decoration of sound. A gentleman moves his roots, enjoys his image, and then manages his decoration. Therefore, first beat the drum to warn, three steps to see the direction, start again to go forward, and return to order after chaos. Be vigorous but not withdrawn, and be extremely obscure but not hidden. Enjoy your aspirations alone, and do not tire of your way; fully promote your way, and do not be selfish. Therefore, when feelings are revealed, righteousness is established, and when music ends, virtue is respected. Gentlemen love goodness, while villains listen to faults. Therefore, it is said that music is the greatest way to lead the people. Music is giving; ritual is repaying. Music is to enjoy what it was born from; and ritual is to return to what it started from. Music is to show virtue, and ritual is to repay emotion and return to the beginning. The so-called great carriage is the emperor's carriage. The dragon flag with nine tassels is the emperor's banner. The blue-black border is the emperor's precious tortoise. Following it are the cattle and sheep, which are used to give gifts to the princes. Music is the emotion that cannot be changed. Rituals are the principles that cannot be changed. Music is unified, and rituals distinguish differences. The theory of rituals and music governs human emotions. To understand the origin and know the changes is the emotion of music; to be sincere and to get rid of falsehood is the principle of rituals. Rituals and music can understand the emotions of heaven and earth, reach the virtue of the gods, and inspire the spirits of the upper and lower, and condense the essence and the coarse, and lead the rules of father and son, monarch and minister. Therefore, when the great man promotes rituals and music, heaven and earth will be bright. When heaven and earth are in harmony, yin and yang are in harmony, and the warmth of the old woman nurtures all things, then the grass and trees grow, the buds grow, the wings flutter, the horns grow, the hibernating insects wake up, the feathered ones lie down, the hairy ones conceive, the viviparous ones are not killed, and the egg-laying ones are not killed, then the way of music returns to it. Music does not refer to the Huangzhong, Dalu, string music, and singing, which are the last part of music, so children dance to them. Spreading the banquet, setting up the sacrificial vessels, arranging the trays and bowls, and using the rise and fall as rituals are the last part of rituals, so there are officials in charge of them. The musicians distinguish between sounds and poems, so they face north and play the strings; the ancestral priests distinguish between the rituals of the ancestral temple, so they play after the corpse; the business priests distinguish between the funeral rituals, so they play after the host. Therefore, virtue is the upper, and art is the lower; behavior is the first, and things are the last. Therefore, the ancient kings had upper and lower, first and last, and then they could have control over the world.




鏈鏂扮珷鑺傦細绉嶉瓊绉樻湳

鏇存柊鏃堕棿锛2025-03-23

鏈鏂扮珷鑺傚垪琛
鐪熼剻瑙嗕綘
鎴戞槸鏈夊師鍒欑殑鐢蜂汉锛堟眰鏈堢エ锛
绉嬪彾澶т細锛堝畬锛
澶╃┖涔嬪矝
琛闃庢
涓冮亾鍓戞皵
璀﹀憡
闃村樊闃抽敊
鍑濈粌鑷韩鐨勫娍
鍏ㄩ儴绔犺妭鐩綍
绗1绔 瀛︾敓浼氭嫑浜
绗2绔 涔栧阀鐨勫ぇ鏍
绗3绔 闀垮畼鐨勬媴蹇
绗4绔 鍐嶅叆鍐诲湡
绗5绔 闄╂杩樼敓
绗6绔 宸︿酣鐨勬寫琛
绗7绔 璐ヨ蛋
绗8绔 楠戣檸闅句笅
绗9绔 鍏ㄨ浜
绗10绔 閬撻灞炴х‘瀹
绗11绔 鐙楃帇锛岀儸鍗楅厤涔濆摜锛堝姞鏇4锛
绗12绔 灏戝勾
绗13绔 灏辫繖浠凤紒
绗14绔 鎰忓鐨勫垢杩愮
绗15绔 瑷璇浉婵
绗16绔 绗叓鐧句簩鍗佸叓 鎾曡绌洪棿
绗17绔 鎴戠殑涓栫晫
绗18绔 灏樺焹钀藉畾
绗19绔 榫欑郴鏉鎵嬩竷澶曢潚楦
绗20绔 璺熶汉瀹舵嫾鐖癸紵锛堝叚鏇村畬锛
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