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亚洲天堂一区二区三区

Zang Ziyun 813涓囧瓧 7566浜鸿杩 杩炶浇

銆娧侵尢焯靡磺

The Son of Heaven has a queen, a lady, a concubine, a wife, and a concubine. The Son of Heaven establishes heavenly officials, the first six are called "Dazai", "Dazong", "Dashi", "Dazhu", "Dashi", and "Dabu", who are in charge of the six classics.

There are four seasons for sacrifice: spring sacrifice is called "绀", summer sacrifice is called "绂", autumn sacrifice is called "甯", and winter sacrifice is called "鏈". "绀" and "绂" are yang meanings; "甯" and "鏈" are yin meanings. "绂" is the prosperity of yang, and "甯" is the prosperity of yin. Therefore, it is said that nothing is more important than "绂" and "甯". In ancient times, during the sacrifice, the officials gave out titles and clothes, which was in accordance with the righteousness of the Yang. During the harvest, the officials gave out fields and towns, and issued autumn policies, which was in accordance with the righteousness of the Yin. Therefore, it is recorded: "On the day of harvest, the public office was given out to show the reward; the moxa was used as ink; before the autumn policies were issued, the people dared not to harvest." Therefore, it is said that the righteousness of the sacrifice and the harvest is great. It is the foundation of governing a country, and it is important not to be ignorant of it. The ruler is clear about the righteousness, and the minister is capable of his duties. If the ruler is not clear about the righteousness, he is not perfect; if he is not capable of his duties, he is not perfect as a minister. Righteousness is the way to help the will, and it is the manifestation of all virtues. Therefore, those whose virtues are strong have strong wills; those whose wills are strong have clear righteousness. Those whose righteousness is clear have respect in their sacrifices. If the sacrifices are respectful, then all the descendants of the family will dare not be disrespectful. Therefore, when a gentleman sacrifices, he must personally attend; if there is a reason, he can send others. Even if he sends others, the ruler does not lose his righteousness, because the ruler understands his righteousness. Those who are of low virtue and low ambition are doubtful about the righteousness and ask for sacrifices. If they are forced to be respectful, they cannot help it. If you offer sacrifices without respect, how can you be the parents of the people? The tripod has an inscription. The inscription is a self-name. The self-name is used to praise the goodness of the ancestors and to make it clear to future generations. Those who are ancestors have both good and bad things. The meaning of the inscription is to praise the good and not the bad. This is the heart of filial sons and grandsons. Only virtuous people can do this. The inscription is to discuss the virtues and goodness of the ancestors, their merits and achievements, and to celebrate and reward their reputations throughout the world and to use them as sacrificial vessels; to make a name for oneself and to worship the ancestors. To praise the ancestors is to honor filial piety. To compare oneself with them is obedience. To show future generations clearly is teaching. The inscription is to name them once and everyone above and below will benefit from it. Therefore, when a gentleman looks at the inscription, he should not only praise what is said, but also praise what is done. Those who do it, who are clear enough to see it, kind enough to give it, and knowledgeable enough to benefit it, can be called virtuous. Virtuous but not boastful, can be called respectful. Therefore, the inscription on the tripod of Kong Kui of Wei reads: On the 19th day of the sixth month, the Duke was in the Great Temple. The Duke said: "Uncle! This is the ancestor Zhuang Shu, who was on the left and right of Cheng Gong. Cheng Gong ordered Zhuang Shu to follow the refuge in Hanyang, and then to the palace in Zong Zhou, and ran without shooting. He told the right Xiang Gong. Xiang Gong ordered Cheng Shu to inherit the ancestors' clothes. This is the father of Wen Shu, who revived the old wishes of the elders, led the celebration of the people, and personally cared for the state of Wei. He was diligent in the public family, working day and night without rest, and the people all said: "Relax!" The Duke said: "Uncle! Let me engrave for you: If you inherit, you will be respected." Kui bowed his head and said: "I praised it to avoid it, and I was diligent in the great destiny of the Ding." This is the inscription on the tripod of Kong Kui of Wei. The ancient gentlemen discussed the virtues of their ancestors and made them clear to future generations. They compared themselves to themselves and valued their country like this. The descendants who guard the ancestral temples and the altars of the land and state, if their ancestors have no merits and praise them, it is a falsehood; if they have good things but do not know them, it is not clear; if they know them but do not pass them on, it is not benevolent. These three are what gentlemen are ashamed of. In the past, Duke Zhou had made great contributions to the world. After Duke Zhou died, King Cheng and King Kang remembered the merits of Duke Zhou and wanted to honor Lu, so they gave him a heavy sacrifice. The outer sacrifice is the suburban altar; the inner sacrifice is the great sacrifice. The great sacrifice, the song "Qingmiao" is sung in the upper part, and the "Xiang" is played in the lower part; the red stems and jade qi are used to dance "Dawu"; the eight-yi dance is used to dance "Daxia"; this is the music of the emperor. Duke Kang of Zhou, therefore, gave it to Lu. The descendants inherited it and it has not been abolished until now, so as to show the virtue of Duke Zhou and honor his country.

Someone asked Yuan Shizhong, "How does Yin Zhongkan compare to Han Kangbo?" He replied, "In terms of reason and righteousness, it is hard to tell who is better or worse; but in the quiet courtyard, there are still famous scholars, and Yin is not as good as Han." Therefore, Yin wrote a eulogy: "Jingmen is closed during the day, and the idle courtyard is peaceful."




鏈鏂扮珷鑺傦細鍏垚

鏇存柊鏃堕棿锛2025-03-15

鏈鏂扮珷鑺傚垪琛
绉掓潃鍗′慨鏂
鐜勪粰闃併佹煶涓镐父
涔濋噸涔惧潳濉
涓ゅ畻璁洪亾
瑷榧犲甫璺
浣犺寰楋紝灏忕懚鎬庝箞鏍凤紵
鏃犺荤殑鐣滅敓
绾㈤绁告按
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鐐煎埗绁炲櫒
绗2绔 缁欎綘浠竴涓叏鍔涘嚭鎵嬬殑鏈轰細
绗3绔 绗簲绾癸細鐮存簮
绗4绔 鍙ょ閬楀潃
绗5绔 浣欑敓鏈変綘瓒崇煟
绗6绔 鍚堜綔涔嬩簤
绗7绔 涓浜
绗8绔 涓嶅钩涔嬩簨
绗9绔 涓滈櫟涓讳汉锛堟眰璁㈤槄鏈堢エ锛
绗10绔 鏂╂潃鍙ら偄椋
绗11绔 鏉ラ緳鍘昏剦
绗12绔 澶╁厓鏋佸
绗13绔 浣e叺澶у巺
绗14绔 閭d竴閬撶洰鍏
绗15绔 绉﹀箔
绗16绔 璧ゅ啝鐧介工鍏
绗17绔 闇囨捈
绗18绔 鍒嗛瓊涔嬫湳
绗19绔 鍙戣█
绗20绔 鍙岄潰鍔涘満
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨3724绔犺妭
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