武汉寂寞的女人

Bei Yuqing 936万字 586715人读过连载

《武汉寂寞的女人》

System: farmland is one hundred mu. One hundred mu is divided into: the best farmer feeds nine people, the next best farmer feeds eight people, the next best farmer feeds seven people, the next best farmer feeds six people; the lowest farmer feeds five people. The salaries of the common people in office are different from this.

Xie Youyu said: "My friend Wang Meizi is clear and fluent, Ji Yanzu is broad-minded, elegant and profound, and Dong Zhongdao is outstanding and well-mannered."

After Wang Chen's death, the Western Town was still unsettled and all the nobles in the court had high hopes. At that time, Yin Zhongkan was under Fang Yue's tutelage. Although he held an important position, his status and reputation were low, and people did not approve of him. Jin Xiaowu wanted to promote his close associates, so he made Yin Jingzhou. The matter was settled, but the edict had not been issued. Wang Xun asked Yin, “Why hasn’t anyone dealt with Shaanxi yet?” Yin replied, “Someone has already done it.” Wang Li asked the ministers, and they all said “No.” The king thought that he must have the talent and the position, so he asked again, "Is it not me?" Yin said, "It seems not." That night the king ordered Yin to be employed. The king said to his confidants, "How can a eunuch be entrusted with such a task? Zhongkan's action will be the beginning of the country's demise."

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最新章节：误斩（2025-03-22）

更新时间：2025-03-22

Heaven-shaking Pagoda

Yu Xiaoshan

For all positions, except for the funeral of a relative, the age of mourning below all ascend the throne and cry and mourn until he has finished his work, but he removes his mourning clothes to the east, ascends the throne, exposes his hair to the east, dances, and wears mourning clothes, bows to the guests and returns to his seat, cries and dances, sends the guests back to his seat, and the attendant tells him to take his place. After three days and five cries, the host goes out to see the guests off; all the host's brothers go out, and the crying stops. The attendant tells him that the work is done. He wears mourning clothes and bows to the guests. If the host's family is far away, he wears mourning clothes and goes. For the age of mourning clothes, cry while looking at the hometown; for the great merit, cry while looking at the door; for the small merit, cry when reaching the door; for the mourning clothes, cry while ascending the throne. Cry for the father's party in the temple; for the mother's wife's party in the bedroom; for the teacher outside the temple gate; for the friend outside the bedroom gate; for the acquaintance in the wild, set up the curtain. In all cases of mourning, no offerings are made. Nine times for the emperor, seven times for the princes, five times for the ministers, and three times for the scholars. The ministers mourn for the princes, but dare not bow to the guests. The ministers in other countries cry for their positions, but dare not bow to the guests. Brothers with the princes also cry for their positions. All those who hold positions have their bare backs. Those who know each other mourn first at home and then at the tomb, and all of them dance for the funeral, facing north from the host and dancing. In all cases of mourning, the father is the main mourner when the father is still alive; after the father dies, the brothers live together and each of them mourns for his own. If the relatives are the same, the elder one is the main mourner; if they are not the same relatives, the closest one is the main mourner. When hearing about the funeral of a distant brother, the mourning period is over, and the mourning period is not heard, and the bare backs are not worn, and the left hand is preferred to bow to the guests. The only people who hold positions without mourning are sisters-in-law and uncles; and women who come down without mourning wear hemp. In all cases of mourning, if a minister arrives, he should bare his backs, bow to him, dance to him, and then kiss him; for scholars, kiss him and then bow to him.

The Legend of Mengshan

Sima Hongqin

The etiquette of drinking in the village: those who are sixty sit, and those who are fifty stand and wait to listen to government affairs, so as to show respect for the elders. Those who are sixty have three beans, those who are seventy have four beans, those who are eighty have five beans, and those who are ninety have six beans, so as to show the care for the elderly. When the people know how to respect the elders and care for the elderly, they can then enter filial piety and brotherhood. When the people enter filial piety and brotherhood, they respect the elders and care for the elderly, and then the teaching is established. After the teaching is established, the country can be at peace. What a gentleman calls filial piety is not to see it every day when you come home; to gather the people in the village to shoot, teach them the etiquette of drinking in the village, and then the behavior of filial piety and brotherhood will be established.

Happy life after rebirth

Dan Wu Wu

The Buddhist scriptures believe that by cultivating the spirit, one can become a sage. Jian Wen said: "I don't know if I can reach the pinnacle of achievement. However, the merits of training cannot be denied."

Spring City

Zhang Jingwei

When a sage sits south and listens to the world, he must first do five things, but the people do not follow them. One is to govern relatives, two is to reward merits, three is to promote the virtuous, four is to use the capable, and five is to preserve love. If one of the five is obtained in the world, the people will have no shortage and no one will be unsatisfied. If one of the five is wrong, the people will not die. When a sage sits south and governs the world, he must start with the human way.

Getting Rich in the 1980s

Tongjialianxue

Zeng Zi fell ill in bed. Music director Zichun sat under the bed, Zeng Yuan and Zeng Shen sat at his feet, and a boy sat in the corner holding a candle. The boy said, "It's bright and clear, is it the coffin of the senior official?" Zichun said, "Stop!" Zengzi heard it and said in a daze, "Huh!" He said, "It's bright and clear, is it the coffin of the senior official?" Zengzi said, "Yes, it was given by Jisun, I can't change it. Yuan, get up and change the coffin." Zeng Yuan said, "Master's illness has worsened, it can't be changed. Fortunately, it's still here in the morning, please change it respectfully." Zengzi said, "Your love for me is not as good as his. A gentleman loves people with virtue, while a mean person loves people with tolerance. What do I want? I can die properly, that's all." He lifted him up and changed it. He turned the mat and died before he could settle down.

The enchanting demon concubine is too beautiful

Jianpengyu

The head of the five officials is called Bo: this is the official position. Those who are excluded from the emperor are called the emperor's officials. Those with the same surname as the emperor are called uncles; those with different surnames are called uncles. They call themselves the emperor's elders in front of the princes, and they are called dukes in other places; they are called lords in their own countries.

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