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Taishi Banqing 473涓囧瓧 639318浜鸿杩 杩炶浇

銆娋镁镁饭夥芽淳镁镁枫

Che Yin's father was the Gongcao of Nanping County. The prefect Wang Huzhi set up the county in Fengyin to avoid the disaster caused by Sima Wuji. At that time, Yin was more than ten years old. Whenever Hu Zhi went out, he would see him from behind the fence and was surprised. He said to Yin's father, "This child will achieve great fame." Later, whenever he traveled around, he would always recommend him to others. Yin Chang was also known by Huan Xuanwu. He was well-informed in an era of many talented people and served as the Minister of Selection.

The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.

If the autumn order is carried out in the last month of winter, the white dew will fall early, the shelled insects will become monsters, and the four borders will come to seek refuge. If the spring order is carried out, there will be many miscarriages and many chronic diseases in the country, which is called rebellion. If the summer order is carried out, floods will ruin the country, snow will not fall, and ice will melt.




鏈鏂扮珷鑺傦細鍏僵婀

鏇存柊鏃堕棿锛2025-03-15

鏈鏂扮珷鑺傚垪琛
浜嬬姽鏈簡
鎬ユ晳
绁炵晫榫欑娈
鎰忓涔嬫儕鍠
闀滅瀛﹂櫌
璀﹂啋
鐢熷瓨娉曞垯
浜烘棌缃汉
涓嶅畨鐨勪竴澶
鍏ㄩ儴绔犺妭鐩綍
绗1绔 涔濆菇鏋佽矾
绗2绔 鍐嶆垬鍖楀啣绌猴紙1锛
绗3绔 鍖楅儴杈圭晫锛岀嫨鐚庢垬鍦
绗4绔 鏉ヨ嚜鐨囧鐨勫ソ娑堟伅銆愬姞鏇淬
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绗7绔 闄ら洩绁炲櫒
绗8绔 澶╅亾鍐
绗9绔 娴寸伀閲嶇敓绉樻湳
绗10绔 濡傛灉鍙互閲嶆潵涓娆
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绗12绔 鍏墤鍚涘瓙
绗13绔 涓鍦鸿緝閲
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绗15绔 閫夋嫨棰
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绗17绔 婧愬北
绗18绔 濡傚悓铦艰殎
绗19绔 娑堢伃鎭剁伒
绗20绔 闆风數绁炴嫵
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨341绔犺妭
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