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月夜影视在线观看免费完整版

Jia Yuanxin 149涓囧瓧 379836浜鸿杩 杩炶浇

銆娫乱褂笆釉谙吖劭疵夥淹暾驺

When Kong Rong was arrested, people at home and abroad were in panic. At that time, the oldest of Rong'er was nine years old and the youngest was eight years old. The two boys were playing with the nails on purpose, without any sign of panic. Rong said to the messenger, "I hope the crime is limited to myself. Can the two sons be saved?" The son came forward slowly and said, "My lord, have you ever seen eggs intact under an overturned nest?" Soon they were also captured.

The gentleman said: Rituals and music cannot be separated from the body for a moment. Use music to regulate the mind, and the heart of Yi Zhi Zi Liang will arise naturally. The heart of Yi Zhi Zi Liang arises, then happiness, happiness, peace, longevity, longevity, heaven, heaven, God. Heaven is trustworthy without words, and God is majestic without anger. It is the way to regulate the heart with music. To regulate the body with propriety is to be solemn and respectful, and solemn and respectful is to be stern and majestic. If the heart is not harmonious and happy for a moment, then the heart of contempt and deceit will enter it. If the appearance is not solemn and respectful for a moment, then the heart of arrogance will enter it. Therefore, music is what moves the heart; propriety is what moves the outside. When music is extremely harmonious and propriety is extremely smooth, when the inside is harmonious and the outside is smooth, then the people will look at their faces and not argue with them; when they look at their appearance, the people will not be arrogance. Therefore, when virtue moves inwardly, the people will all listen to it; when reason is expressed in the outside, the people will all obey it. Therefore, it is said: To promote the way of propriety and music, to raise and arrange them, there will be no difficulty in the world. Music is what moves the heart; propriety is what moves the outside. Therefore, propriety is the main thing to reduce, and music is the main thing to increase. When propriety is reduced, it will advance, and it will be cultured by advancing; when music is full, it will return, and it will be cultured by returning. If rituals are reduced but not improved, they will be lost; if music is full but not restored, it will be lost; therefore, rituals have rewards and music has replies. If rituals are rewarded, then there will be joy; if music is restored, then there will be peace; the rewards of rituals and the replies of music are the same. Music is joy, which is something that human nature cannot avoid. Music must be expressed in sound and manifested in movement and stillness. This is the way of man. Sound, movement and stillness, the changes of nature and skills, are all here. Therefore, people cannot stand without music, and music cannot stand without form. If it is manifested but not in the way, it cannot stand without chaos. The ancient kings were ashamed of chaos, so they created the sounds of Ya and Song to guide them, so that their sounds were enough to make people happy but not flowing, their texts were enough to discuss but not stop, and their rhythms were enough to move people's good hearts. Not to let the mind be disturbed and evil spirits come in contact, this is the way the ancient kings established music. Therefore, in the ancestral temple, when the ruler and his subjects listen to music together, everyone will be harmonious and respectful; in the clan leaders and the village, when the elders and the young listen to music together, everyone will be harmonious and obedient; in the inner chambers, when fathers and sons and brothers listen to music together, everyone will be harmonious and close. Therefore, music is to determine harmony by examining one thing, to embellish rhythm by comparing things; to form a text by combining rhythm. This is how the fathers and sons, rulers and subjects are united, and the people are close. This is the way the ancient kings established music. Therefore, listening to the sounds of Ya and Song, one's mind will be broadened; holding the halberd and the shield, practicing the bending and stretching, one's appearance will be dignified; performing the omens and grasping the rhythm, the ranks will be straight, and the advance and retreat will be orderly. Therefore, music is the will of heaven and earth, the discipline of harmony, and human nature cannot avoid it. Music is how the ancient kings embellished their joy, and the military halberds were how the ancient kings embellished their anger. Therefore, the joy and anger of the ancient kings were all in harmony. When they were happy, the world was in harmony, and when they were angry, violent and rebellious people were afraid. The way of the ancient kings was full of rituals and music.

Taoist Lin went to see Mr. Xie. He was a child in Dongyang. He had just recovered from an illness and was not yet able to bear the hard work. After discussing with Mr. Lin, they ended up quarreling with each other. His mother, Lady Wang, listened to it from behind the wall, and then sent another letter ordering him to return, but the Grand Tutor kept him. Mrs. Wang then went out and said, "My new wife suffered a family tragedy when she was young. This child is all I have for my life." She burst into tears and took the child home. Mr. Xie said to his companions, "My sister-in-law's speech was so passionate and impressive that it is worthy of being passed down. I regret that I did not allow the officials to see it."




鏈鏂扮珷鑺傦細鐢滅敎鐨勮強鑺辫尪

鏇存柊鏃堕棿锛2025-03-24

鏈鏂扮珷鑺傚垪琛
鐪佽冨紑濮嬩簡
鍏ぇ澶╁笣
鏂伴椈
澶╅浄鐪熷墤
闊╀笉娴殑杞彉锛
鍦ㄥ姭闅鹃
闀垮鐗ф瓕
绮剧伒浜斿尯
绁炵尨鏃
鍏ㄩ儴绔犺妭鐩綍
绗1绔 涓诲姩鎻愬嚭
绗2绔 寰浜嬩笌閰
绗3绔 澶╅浄璋
绗4绔 涓璧蜂笂
绗5绔 鏀舵湇鐏殎鐜
绗6绔 绀肩墿
绗7绔 鏈曠敋鏄鎱
绗8绔 榛戣壊娑蹭綋
绗9绔 鍙惰櫣浜戝啀鍑烘墜
绗10绔 鏀舵湇鐐庨緳
绗11绔 鐩楃绉樺吀
绗12绔 涓変护
绗13绔 鍐虫枟
绗14绔 璺ㄥ鏉浜
绗15绔 鎭愭栫殑瀛樺湪
绗16绔 鍛兼晳
绗17绔 瑷瀹堕毦
绗18绔 璐熶激
绗19绔 椋庢棤灏樻垬榫欑殗锛2锛
绗20绔 涓嬭緢瀛愶紝鍒綋鏈堢鏃
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