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Dongguo Chenglong 255涓囧瓧 926618浜鸿杩 杩炶浇

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The king of the world divides the land and establishes a country, sets up a capital and a city, and sets up temples, altars, and graves to offer sacrifices to them, according to the number of relatives and differences. Therefore, the king establishes seven temples, one altar and one grave, called the temple of the ancestors, the temple of the king's ancestors, the temple of the emperor's ancestors, the temple of the illustrious ancestors, and the temple of the ancestors; all of them are offered sacrifices every month. The temple far away is called the grave, and there are two graves, and the sacrifices stop when the sacrifices are tasted. The altar is called the altar, and the altar is called the grave. The altar and grave are offered sacrifices with prayers, and the sacrifices stop when there are no prayers. The grave is called ghost. The princes establish five temples, one altar and one grave. The temples of the ancestors are called the temples of the fathers, the temples of the kings, and the temples of the emperors. They are all offered sacrifices every month. The temples of the distinguished fathers and the temples of the ancestors are offered sacrifices only after tasting the sacrifices. The altar is left behind, and the altar is left behind. The altar and the altar are offered sacrifices with prayers, and the sacrifices are stopped without prayers. The altar is left behind and the ghosts are gone. The officials set up three temples and two altars, called the temples of the fathers, the temples of the kings, and the temples of the emperors. The offerings are stopped after tasting the sacrifices. The distinguished fathers and ancestors have no temples, but prayers are offered with altars. The altar is left behind and the ghosts are gone. The scholars have two temples and one altar, called the temples of the fathers, and the temples of the kings. The offerings are stopped after tasting the sacrifices. The emperors have no temples, but prayers are offered with altars. The altar is left behind and the ghosts are gone. The officials and teachers have one temple, called the temples of the fathers. The kings have no temples, but the kings are offered sacrifices, and the kings are called ghosts when they are gone. The common people have no temples, and when they die, they are called ghosts.

Zhao Wenzi and Shu Yu watched Jiuyuan. Wen Zi said, "If the dead can be revived, who should I go home with?" Shu Yu asked, "Is it Yang Chufu?" Wen Zi said, "He has been in Jin and has not lost his body. His knowledge is not worth mentioning." "Is it his uncle who committed the crime?" Wen Zi said, "He sees profit and does not care about his lord. His kindness is not worth mentioning. Should I follow Wu Zi? He benefits his lord without forgetting himself, and seeks his own life without abandoning his friends."

Yin Zhongjun said to Youjun: "Clear judgment is important."




鏈鏂扮珷鑺傦細纰惧帇

鏇存柊鏃堕棿锛2025-03-14

鏈鏂扮珷鑺傚垪琛
鑺辨牱浣滄
閲戜箤绁炲
浣犱滑濂藉晩
鍥捐吘锛岃姳绾
涓嶈繃濡傛锛
鎵炬垜鎶ヤ粐锛
鑷鎭舵灉
璧よ
澹板樁鍔涚锛
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍙戞硠鎯呯华锛
绗2绔 鍐茬獊
绗3绔 鍙︾被鍐虫垬
绗4绔 涓婂彜閬楄抗
绗5绔 娌欎箣钀︾粫
绗6绔 浣欓攱琚墸
绗7绔 鐞呯悐鍩
绗8绔 銆婄櫨鑽夊浘閴淬
绗9绔 缁垮箔澶у
绗10绔 鐢熷瓨瀹堝垯
绗11绔 杩樼湡鐨勬槸濂
绗12绔 涓夐亾閲戠繋
绗13绔 鎬紓娌兼辰
绗14绔 鎴戠殑鎰熻鍑嗕笉鍑嗭紵锛
绗15绔 閫缂
绗16绔 蹇呮涔嬪眬锛堝叚鏇村畬姣曪紝姹傛湀绁級
绗17绔 閲嶆柊鑰冭檻涓涓
绗18绔 瀵规垬杩涜鏃
绗19绔 绌洪棿浼犳壙
绗20绔 浠婂ぉ涔嬪悗
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨9216绔犺妭
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