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99 Sweet Kisses: The Devil Master Spoils Me

Even if there are delicious dishes, if you don't eat them, you don't know their taste; even if there are the ultimate truth, if you don't learn it, you don't know its goodness. Therefore, only after learning can you know your shortcomings, and only after teaching can you know your difficulties. Knowing your shortcomings, you can reflect on yourself; knowing your difficulties, you can strengthen yourself. Therefore, it is said that teaching and learning complement each other. "The Book of Changes" says: "Learning is half done." Is this what it means!

After the divorce, my wife let herself go.

The Empire's Pet

The Book of Songs says: "Look at the Qi Bay, the bamboos are lush. There is a gentleman who is as sharp as a knife and as polished as a jade. He is solemn and majestic, and he is loud and noisy. A gentleman who is not loud and noisy in the end." "As sharp as a knife" means Taoism. "As polished as a jade" means self-cultivation. "Stern and graceful" means modesty. "Brilliant and loud" means majesty. "A gentleman who is not loud and noisy in the end" means that the Tao is prosperous and the virtue is the best, which people cannot forget. The Book of Songs says, "Ah, the former kings are not forgotten!" The gentleman honors the virtuous and loves his relatives, while the villain enjoys his pleasure and benefits from his benefits. This is why he never forgets. The Kanggao says, "Be able to make your virtues clear." The Dajia says, "Look back at the clear mandate of heaven." The Didian says, "Be able to make your virtues clear." They are all self-evident. The Pan Inscription of Tang says, "If you are new every day, you will be new every day, and you will be new every day." The Kanggao says, "Be a new citizen." The Book of Songs says, "Although Zhou is an old country, its mandate is to be renewed." Therefore, a gentleman will do everything to the utmost. The Book of Songs says: "The borders of the state are a thousand miles, and the people live there." The Book of Songs says: "The yellow bird of the wild land rests on the corner of the hill." Confucius said: "If one knows where to rest, how can one be a human being and not be like a bird?" The Book of Songs says: "The King Wen is dignified and respectful!" As a ruler, one should be kind; as a minister, one should be respectful; as a son, one should be filial; as a father, one should be kind; as a friend to the people, one should be trustworthy. Confucius said: "When hearing a lawsuit, I am just like everyone else. I must make sure there are no lawsuits!" The heartless cannot speak their mind, and they are greatly afraid of the people's will. This is called knowing the root".

Double Love

When Yu Wenkang died, He Yangzhou said at his funeral: "Buried in the soil, how can we stop feeling sad!"

Infinite Sorcerer Supreme

The Master said: "Only the gentleman can love his righteousness, while the villain poisons his righteousness. Therefore, the friends of the gentleman have their own hometowns, and their dislikes have their own directions; therefore, those who are near are not confused, and those who are far away do not doubt. The Book of Songs says: "The gentleman likes enemies. '" The Master said: "If you lightly reject poverty and humbleness, and value wealth and honor, then your love for the virtuous will not be firm, and your dislike for the evil will not be clear. Even if people say it is not beneficial, I will not believe it. The Book of Songs says: "Friends have a place to control, and control with dignity. '" The Master said: "Private favors do not belong to virtue, and the gentleman does not keep them for himself. The Book of Songs says: "People love me, showing me how to walk around. ’”

Rebirth Anecdotes

The solemn and condensed air of heaven and earth begins in the southwest and flourishes in the northwest. This is the dignified air of heaven and earth, and the righteous air of heaven and earth. The warm and gentle air of heaven and earth begins in the northeast and flourishes in the southeast. This is the great virtue of heaven and earth, and the benevolent air of heaven and earth. The host respects the guest, so he sits the guest in the northwest, and sits in the southwest to assist the guest. The guest is a person who treats people with righteousness, so he sits in the northwest. The host is a person who treats people with great virtue, so he sits in the southeast. The host sits in the northeast to assist the host. When benevolence and righteousness meet, the host and the guest have affairs, and the number of sacrificial vessels is called sanctity. The sanctity is established and treated with respect, which is called courtesy. The courtesy of respecting the elders and the young is called virtue. Virtue is obtained from the body. Therefore, it is said that those who studied the Dao in ancient times would gain a body. Therefore, the sages are concerned with this.