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Xiahou Taichu once wrote while leaning against a pillar. It was raining heavily at the time, and a thunderbolt broke the pillar he was leaning against. His clothes were burnt, but his expression remained unchanged, and his book was also intact. The guests around were all stumbling and unable to stop.
Fu Gu is good at talking about empty victories, while Xun Can鈥檚 conversation is profound and far-reaching. Whenever they talked together, there were arguments and they could not understand each other. Pei Jizhou explained the meaning of the two families, understood the thoughts of both sides, and always made both sides feel satisfied and happy.
When Shi Liu鈥檚 mother died, the minister was on the left. When Shi Liu died, his followers were on the right. The minister was on the right because Shi Liu鈥檚 followers did it.
Dai Andao鈥檚 portrait paintings in his middle age were very exquisite. Yu Daoji read it and said to Dai Yun: "The gods are too vulgar, because you have not yet fully understood worldly affairs." Dai Yun: "Only Wu Guang should stop you from saying this."
Wang Dun鈥檚 brother Han was Guanglu Xun. After Dun rebelled, he stationed himself in Nanzhou, and Han resigned and fled to Gusu. Prime Minister Wang went to the palace to express his gratitude. The Minister of the Interior, the Prime Minister, and the officials of Yangzhou questioned him, but he was so confused that he didn't know what to say. Gu Sikong was then the deputy governor of Yangzhou. Yuan Han said, "Wang Guanglu has gone far away to avoid rumors, and you are lying in the dust on the road. The people below are worried. I wonder how you are doing?"
Mr. Zhu was transferred to the position of Taiwei's secretary and military officer by Zhang'anling. His name was well-known but his position was low, so not many people knew him. The Duke went out to the east, took a passenger ship, and sent several old officials to stay at Qiantang Pavilion. At that time, Chen Chong of Wuxing was the county magistrate. He was supposed to see off a guest to Zhejiang. After the guest left, the clerk at the pavilion drove the official to move to the cowshed. When the tide came, Chen Ling stood up and hesitated, and asked, "What's under the cowshed?" The official said, "Yesterday a poor man came to stay in the pavilion. We have distinguished guests, so we moved him away." The Ling was drunk and asked from a distance, "Would you like some cakes? What's your surname? Can we talk?" Chu raised his hand and answered, "Chu Jinye from Henan." People far and wide had known Chu's name for a long time, so the Ling was very anxious and did not dare to move him away, so he went to the Chu with a letter under the cowshed. He slaughtered more meat and prepared food, and presented it before the Duke, and then he whipped the clerk at the pavilion to apologize for his shame. The Duke drank and feasted with him, and his words and expressions remained the same, as if he was unaware of anything. Order to escort the Duke to the border.
What makes a person a person is courtesy and righteousness. The beginning of courtesy and righteousness lies in straightening the body, harmonizing the color, and smoothing the words. When the body is straight, the color is straight, and the words are smooth, then courtesy and righteousness are complete. So the relationship between the monarch and the minister is straight, the father and son are close, and the elders and the younger are harmonious. When the monarch and the minister are straight, the father and son are close, and the elders and the younger are harmonious, then courtesy and righteousness are established. Therefore, after the crown is worn, the clothes are ready. After the clothes are ready, the body is straight, the color is uniform, and the words are smooth. Therefore, it is said that the crown is the beginning of etiquette. Therefore, the ancient sage kings attached great importance to the crown.
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