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Fu Chongguang 20涓囧瓧 323897浜鸿杩 杩炶浇

銆姾媒艉盟缌嗣夥延霸恒

The pickled beans are the harmonious air of aquatic plants; the meat is produced on land. The beans are produced on land; the meat is aquatic. The offerings of the bamboo baskets and beans are the products of the water and soil. We dare not use the usual vulgar food and value the rich food. This is the meaning of communicating with the gods, not the way of eating. The offerings of the former kings can be eaten but not used. The crown and carriage can be displayed but not liked. The military is strong, but not enjoyable. The majesty of the ancestral temple, but it cannot be ignored. The vessels of the ancestral temple can be used but not used for their own benefit. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. The beauty of wine and liquor, the preference for dark wine and bright water, is the origin of valuing the five flavors. The beauty of embroidery and the preference for sparse cloth are the beginning of women's work. The comfort of the bamboo mat and the preference for the quilt are the light. The big soup is not harmonious, it is the value of its quality. The big jade is not polished, it is the beauty of its quality. The beauty of the red lacquer carved table and the plain carriage are the respect for its simplicity and the value of its quality. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. Only in this way can it be appropriate. The odd shapes of the tripod and the even shapes of the dishes and the yin and yang are the meaning of yin and yang. The yellow eyes are the supreme respect of the depressed qi. Yellow means the middle; eyes are the clear and bright qi. It means to pour in the middle and be clear and bright outside. To offer sacrifice to the heaven, sweep the ground and offer sacrifice there, it is the quality. The beauty of pickled meat and salt, and the popularity of salt, are because they are produced by nature. The use of a knife and the value of a phoenix knife are because of their righteousness. The sound is harmonious before it can be cut.

Wang Xu often slandered Yin Jingzhou to Wang Guobao, and Yin was very worried about it and sought advice from Wang Dongting. He said, "You just need to visit Wang Xu several times, and when you go there, send everyone away and discuss other matters. In this way, the friendship between the two kings will be broken." Yin followed his advice. When Guo Bao saw Wang Xu, he asked, "What did you talk about with Zhongkan in private?" Xu said, "We always keep in touch with each other and have nothing else to discuss." Guo Bao believed that Xu was hiding something from him, and indeed their friendship became less and less, and the slander stopped.

Prime Minister Wang rested his head on Zhou Boren's knees, pointed at his belly and asked, "What do you have in here?" He replied, "This is empty, but it can hold hundreds of you."




鏈鏂扮珷鑺傦細鎵撳姭閰掑巶

鏇存柊鏃堕棿锛2025-03-22

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绗1绔 璇歌憶闈掗槼鐨勫喅蹇
绗2绔 鍔涘帇瀛ゅ偛澶
绗3绔 寰堝け鏈涳紵
绗4绔 灞犳潃
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绗11绔 涓や釜涓栫晫
绗12绔 涓冮洩鐑熺殑鍛借繍
绗13绔 鏃犳硶鏃犲ぉ
绗14绔 澶櫄鎵嬩护
绗15绔 鍚勬柟鍙嶅簲
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绗17绔 榛勭洓闈掓牻璧
绗18绔 鍓戞寚澶ц兘
绗19绔 澶╅緳姘
绗20绔 寮鎸傚摢瀹跺己
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