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Phoenix platform official version

Ku Qinan 32万字 183669人读过 连载

《Phoenix platform official version》

When entering the dance, the king holds the dry and the halberd and takes the dance position. The king is on the east side, wearing a crown and holding the dry, and leads his ministers to enjoy the emperor's corpse. Therefore, when the emperor sacrifices, he enjoys it with the world; when the princes sacrifice, he enjoys it with the whole country. The emperor wore a crown and held the pillars of heaven, and led his ministers to entertain the emperor's corpse. This is the meaning of the inner music. There are three levels of sacrifice: among the offerings, nothing is more important than being naked, nothing is more important than singing, and nothing is more important than "Wu Su Ye". This is the way of Zhou. All three ways are used to borrow from the outside to increase the ambition of the gentleman, so they advance and retreat with the ambition; if the ambition is light, it is also light, and if the ambition is heavy, it is also heavy. If one's ambition is light and seeks external weight, even a sage cannot obtain it. Therefore, when a gentleman offers sacrifice, he must sacrifice himself, so as to make it clear that it is heavy. He should follow the etiquette, worship the three levels, and offer it to the emperor's corpse. This is the way of the sage. There is a 馂 in sacrifice; 馂 is the end of the sacrifice, which must be known. Therefore, the ancients said: "A good end is like the beginning." 馂 is just that. Therefore, the ancient gentlemen said: "The corpse is also the remnant of the ghosts and gods, and it is a benevolent method, which can be used to observe politics." Therefore, when the corpse is made, the king and the ministers are made to make it. When the king stands up, the senior officials are made to make it. The ministers are made to make it. The remnants of the king. The senior officials are made to make it. Eight scholars are made to make it. The lower officials are made to make it. The remnants of the nobles. The scholars are made to stand up, each holding their own utensils and go out, and they are laid out under the hall. The officials come in and clear them, and the lower officials are made to make it. The lower officials are made to make it. The way of making it is to change the number of people, so as to distinguish the noble and the humble, and to promote the image of benevolence. Therefore, four 簋黋 of millet are used to show that it is being cultivated in the temple. The temple is a symbol of the inner court. The sacrifice is the greatest benefit. Therefore, if there is a great benefit in the upper part, the benefit will surely reach the lower part, but the upper part will be the first and the lower part will be the last. It is not that the upper part is overburdened and the lower part is cold and hungry. Therefore, if there is a great marsh above, the people will wait for it below, knowing that the benefit will surely come, and they can see it from the taro. Therefore, it is said: "You can observe the politics."

After Deng Jingling was dismissed from office, he went to the mountain tomb and met the Grand Marshal Huan Gong. The Duke asked him, "Why have you become thinner?" Deng said, "I feel ashamed of Shuda, and I cannot help but feel resentful for the broken steamer!"




最新章节:黑暗主宰

更新时间:2025-03-21

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厉害了,我的姐!
探囊取物
自以为是的澳大利亚SB
对峙
无人小村
不同的人生
万物复苏
目标:波尼大峡谷
天道玉
全部章节目录
第1章 前十
第2章 前往究极大都会核心区域
第3章 最毒妇人心(五更完毕)
第4章 怪风
第5章 赑屃之身
第6章 停留、生波
第7章 “对战公爵”庭树
第8章 奥妙无穷
第9章 你想怎么死?
第10章 扣人心弦,百转千回
第11章 肮脏
第12章 忽然跑的很快
第13章 小风波
第14章 神秘的黑影
第15章 受宠若惊
第16章 混乱的老三
第17章 黑河认主
第18章 是她,就是她
第19章 照杀无误
第20章 黑书
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