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This month is the beginning of autumn. Three days before the beginning of autumn, the great historian visits the emperor and says: On a certain day, autumn begins, and the great virtue is in gold. The emperor is ready. On the day of the beginning of autumn, the emperor personally led the three dukes, nine ministers, princes, and officials to welcome autumn in the western suburbs. When he returned, he rewarded the military commanders and warriors in the court. The emperor ordered the generals to select soldiers and sharpen the weapons, select the brave and the brave, and appoint those who have made contributions to conquer injustice. He questioned and punished the violent and the slow, so as to make it clear what is good and what is bad, and to win the favor of the distant.

Confucians are knowledgeable but not exhausted, and they practice diligently but not tired; they live in seclusion but not licentious, and they are connected with their superiors but not in trouble; they value harmony in etiquette, the beauty of loyalty and trustworthiness, and the law of leisure. They promote the virtuous and tolerate the masses, and criticize the square and unite the tiles. Their generosity is like this.

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最新章节：第四千三百六十一一路坦途（2025-03-19）

更新时间：2025-03-19

The Fat Girl's Counterattack

Fuchasaisi

At first, Xie An lived in Dongshan, wearing commoner clothes. At that time, his brothers had already become rich and powerful, and they gathered at home, becoming a popular figure. Madam Liu jokingly said to An, "Shouldn't a real man be like this?" Xie scratched his nose and said, "I'm afraid I can't avoid it!"

Princess Chang Xiao Zhang: My Lord, please go away

Fei Mo Dongdong

When a woman has a good event, she must bow solemnly even if she is given by the king. When sitting for a corpse , then do not bow with your hands, bow solemnly; for the funeral host, do not bow with your hands. Wear hemp sash and hemp belt. Take the sacrificial table and offer the table without sitting. Hold the empty as if holding full, enter the empty as if there is someone. In all sacrifices in the hall in the room, do not wear barefoot, but in banquets. Never fail to eat fresh food.

I'm a summoned beast.

Ru Xian

The king set up seven sacrifices for all surnames: Siming, Zhongliu, Guomen, Guoxing, Taili, Hu, and Zao. The king set up seven sacrifices for himself. The princes set up five sacrifices for the country, called Siming, Zhongliu, Guomen, Guoxing, and Gongli. The princes set up five sacrifices for themselves. The officials set up three sacrifices: Zuli, Men, and Xing. The suitable scholars set up two sacrifices: Men and Xing. The common people set up one sacrifice, or set up Hu, or set up Zao.

I am a rogue

Qin Guihai

When Lord Gaogui passed away, there was an uproar both inside and outside the city. Sima Wenwang asked Chen Tai, the attendant, "How can we calm it down?" Tai said, "Only by killing Jia Chong can we thank the world." Sima Wenwang asked, "Can we lower this level?" Chen Tai replied, "We only see the upper level, not the lower level."

The most powerful son-in-law in the world

Lao Mao

Wang Rong lost his son Wanzi. Shan Jian went to visit him, and the king was overwhelmed with grief. Jian said, "How could the thing in the child's arms be like this?" The king said, "The sages are oblivious to emotions, and the lowest among the poor are not even capable of emotions. Emotions are focused on people of our generation." Jian was convinced by his words and felt even more sad.

Our youth corner

Gongxi Deshen

The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.

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