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The Lord of Wei was the brother-in-law of Xiao Zuzhou. Xie Gong asked Sun Sengnu, "What do your family say about the Lord of Wei?" Sun replied, "They say he is a hereditary successor." Xie said, "That's not true. The Lord of Wei is a man of reason and justice." At that time, he was compared to Yin Hongyuan.

Ritual is to the right state: it is like a scale to weight, a ruler to straightness, and a compass to squareness. Therefore, if the scale is honestly hung, it cannot be deceived by the weight; if the ruler is honestly laid out, it cannot be deceived by the crookedness; if the rules are honestly set up, it cannot be deceived by the squareness and roundness; a gentleman examines the rites and cannot be accused of treachery. Therefore, those who respect the rites and follow the rites are called the gentlemen with the rules; those who do not respect the rites and do not follow the rites are called the people without the rules. It is the way of respect and yielding. Therefore, when serving the ancestral temple, one is respectful; when entering the court, the noble and the humble have their positions; when living at home, the father and son are close and the brothers are harmonious; when living in the village, the elders and the young are in order. Confucius said: "To settle the state and govern the people, nothing is better than rites." This is what he meant.

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God of Technology

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Ruan Ji of Chenliu, Ji Kang of Qiao State, and Shan Tao of Henei were all of similar age, but Kang was younger than the other. Those who signed this agreement included Liu Ling of Pei, Ruan Xian of Chenliu, Xiang Xiu of Henei, and Wang Rong of Langye. The seven often gathered under the bamboo forest, enjoying themselves, so they were called "The Seven Sages of the Bamboo Grove".

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Zigong withdrew and said to You, “May I ask if rituals are used to lead to evil and complete good?” The Master said, “Yes.” “Then what?” The Master said, “The meaning of suburban and communal sacrifices is to benevolent to ghosts and gods; the ritual of tasting the sacrifices is to benevolent to the ancestors and grandparents; the ritual of offering sacrifices is to benevolent to the dead and the dead; the ritual of shooting in the village is to benevolent to the villagers; the ritual of eating and drinking is to benevolent to guests.” The Master said, “If you understand the meaning of suburban and communal sacrifices and the ritual of tasting the sacrifices, governing the country will be as easy as pointing to the palm of your hand! Therefore, with this, the residence is well-mannered, so the elders and the younger ones are distinguished. With this, the inner chambers are well-mannered, so the three clans are harmonious. With this, the court is well-mannered, so the official ranks are well-organized. With this, the hunting is well-mannered, so the military affairs are relaxed. With this, the military is well-mannered, so the military achievements are accomplished. Therefore, the palaces are built with the right scale, the tripods are measured with the right image, the food is served at the right time, the music is played with the right rhythm, the carriages are well-mannered, the ghosts and gods are worshipped with the right style, the funerals are mournful, the arguments are well-organized, the officials are well-organized, and the government affairs are well-implemented; they are applied to the body and arranged in front of the people, so that all the actions of the people are well-organized. ”

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Wang Youjun asked Xu Xuandu: "How do you compare to Anshi?" Xu did not answer, so Wang said: "Anshi was a great prime minister, so should Awan split his eyes to compete with him?"

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Someone asked: "Why do those who wear a cap not bare their flesh?" The answer is: The cap is the highest honor, and it is not suitable for the body to bare flesh, so it is replaced by stripping.

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Liu Zhenchang talked with Yin Yuanyuan. Liu Li was a little defeated. Yin said, "Oh, you don't want to be a general who is good at attacking from above with ladders."

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The king sets up a shrine for all the surnames, called the Great Shrine. The king sets up a shrine for himself, called the King Shrine. The princes set up shrines for the people, called the State Shrine. The princes set up their own shrines, called Houshe. The officials below the rank set up shrines in groups, called Zhishe.

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