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The Master said, "Go back! A gentleman is concealed yet visible; he is not pretentious yet dignified; he is not harsh yet powerful; he does not speak but is trustworthy." The Master said, "A gentleman does not misstep with others, does not mismatch with others, does not mislead with others. Hence, a gentleman's appearance is enough to be feared, his expression is enough to be feared, and his words are enough to be trusted. It is said in Fu Xing, 'Be respectful and cautious, and do not choose what to say.'" The Master said, "The reason why the clothes and the clothes do not follow each other is that we want the people not to offend each other." The Master said, "When offering sacrifices with utmost respect, do not follow them with music; when attending the morning with utmost argument, do not follow them with fatigue." The Master said, "A gentleman is cautious so as to avoid calamity, is sincere so as not to cover up, and is respectful so as to avoid shame." The Master said, "When a gentleman is solemn and respectful, he becomes stronger day by day; when he is idle and careless, he becomes more lazy day by day. A gentleman does not spend a day busying himself, as if it were not the whole day." The Master said, "Be cautious in serving ghosts and gods, and choose a day and a month to meet the king, for fear that the people will not respect him." The Master said, "If you insult me, you will not be afraid of death." The Master said, "No words are not spoken, no manners are not to see each other; to wish that the people would not disrespect each other. The Book of Changes says: ‘The first divination is reported, the second and third divinations are reported, and if it is disrespected, then it is not reported.’”

The cavalry general Wang Wuzi was the uncle of Wei Jie. He was handsome and elegant. Whenever he saw Jie, he would sigh and say, "I feel so ugly when I have such a wealth of talent around me!"

The Master said: “The benevolent is the model of the world; the righteous is the rule of the world; the retribution is the benefit of the world.” The Master said: “Repaying kindness with kindness will encourage the people; repaying grievances with grievances will punish the people. The Book of Songs says: ‘No words are not resentful, no virtue is not repaid.’ The Book of Taijia says: ‘Without the king, the people cannot be at peace; without the king, the four directions cannot be opened.’” The Master said: “Repaying grievances with kindness is benevolence of leniency; repaying kindness with grievances is punishment of the people.” The Master said: “The one who has no desires and likes kindness, and the one who has no fears and hates unkindness, is the only one in the world. Therefore, the gentleman discusses the way for himself and sets laws for the people.” The Master said: “There are three kinds of benevolence, the same merits as benevolence but different feelings. The same merits as benevolence, his benevolence cannot be known; the same faults as benevolence, then his benevolence can be known. The benevolent are at peace with benevolence, the wise are beneficial to benevolence, and the fearful are strong in benevolence. The benevolent are right, the righteous are left. The benevolent are human, the righteous are righteousness. Those who are thick in benevolence are thin in righteousness, they are close but not respected; those who are thick in righteousness are thin in benevolence, they are respected but not close. The righteousness has its ultimate, and the righteousness has its examination. The ultimate righteousness is the way to rule, the righteousness is the way to hegemony, and the examination of the righteousness is to make sure there is no error. ”

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The Divine Realm Crazy Boy in the City

Duan Mu Qiu Shan

After Xie Wan Shouchun was defeated, Jianwen asked Xi Chao: "Wan was defeated, why did you lose the feelings of your soldiers?" Chao said: "He wanted to distinguish between the wise and the brave because of his nature of leading by example."

Soul Patch

Nara Nai

For all positions, except for the funeral of a relative, the age of mourning below all ascend the throne and cry and mourn until he has finished his work, but he removes his mourning clothes to the east, ascends the throne, exposes his hair to the east, dances, and wears mourning clothes, bows to the guests and returns to his seat, cries and dances, sends the guests back to his seat, and the attendant tells him to take his place. After three days and five cries, the host goes out to see the guests off; all the host's brothers go out, and the crying stops. The attendant tells him that the work is done. He wears mourning clothes and bows to the guests. If the host's family is far away, he wears mourning clothes and goes. For the age of mourning clothes, cry while looking at the hometown; for the great merit, cry while looking at the door; for the small merit, cry when reaching the door; for the mourning clothes, cry while ascending the throne. Cry for the father's party in the temple; for the mother's wife's party in the bedroom; for the teacher outside the temple gate; for the friend outside the bedroom gate; for the acquaintance in the wild, set up the curtain. In all cases of mourning, no offerings are made. Nine times for the emperor, seven times for the princes, five times for the ministers, and three times for the scholars. The ministers mourn for the princes, but dare not bow to the guests. The ministers in other countries cry for their positions, but dare not bow to the guests. Brothers with the princes also cry for their positions. All those who hold positions have their bare backs. Those who know each other mourn first at home and then at the tomb, and all of them dance for the funeral, facing north from the host and dancing. In all cases of mourning, the father is the main mourner when the father is still alive; after the father dies, the brothers live together and each of them mourns for his own. If the relatives are the same, the elder one is the main mourner; if they are not the same relatives, the closest one is the main mourner. When hearing about the funeral of a distant brother, the mourning period is over, and the mourning period is not heard, and the bare backs are not worn, and the left hand is preferred to bow to the guests. The only people who hold positions without mourning are sisters-in-law and uncles; and women who come down without mourning wear hemp. In all cases of mourning, if a minister arrives, he should bare his backs, bow to him, dance to him, and then kiss him; for scholars, kiss him and then bow to him.

Qianjie Pavilion

Gu Liangyan

He Cidao went to the Wuguang Temple to worship diligently. Ruan Sikuang said to him, "Your ambition is as great as the universe, and your courage will last forever." He asked, "Why are you suddenly rejected today?" Ruan said, "I planned to build a county with thousands of households, but I couldn't get it. So you are planning to become a Buddha, isn't that great?"

The pampered male god behind the dark shadow

Zongzheng Shi

Pei Lang said, "Pei Lang said, "Xie An said Pei Lang is not evil, why should he drink wine again?" Second words, Pei himself for this resigned ear!

The Evil King's Divine Doctor Ugly Concubine

Dongmen Xinyi

When Wang Pingzi was fourteen or fifteen years old, he saw that Wang Yifu's wife, Guo, was greedy and asked her maid to collect dung on the road. Pingzi advised him against it, but he said it was not possible. Guo was furious and said to Pingzi, "When the lady was dying, she entrusted the young man to her new wife, not the new wife to the young man!" He quickly grabbed the hem of his clothes and was about to hit him with a stick. Pingzi struggled hard and managed to break free, then escaped through the window.

Qimeng Garden

Jiagu Tianshuai

For the funeral of a king: for three days, sons and wives use sticks, and after the funeral on the fifth day, the grand officials and their wives are given sticks. Sons and grand officials use sticks outside the bedroom door, and they are gathered inside the bedroom door; the wives and their wives are next and use sticks, and when he ascends the throne, he has someone hold them. Sons take off their sticks when they have the king's order, and gather their sticks when they have the king's order, and take off their sticks when they listen to divination and have something to do with the corpse. Grand officials gather their sticks when they are at the king's place, and they use sticks when they are at the grand officials' place. For the funeral of a grand official: after the funeral on the third day, the master, the master's wife, and the old man in the house all use sticks. Grand officials take off their sticks when they have the king's order, and gather their sticks when they have the order of the grand officials; the wife takes off her stick when she has the order of her wife, and she is given a stick when she has the order of her wife. For the funeral of a scholar: for two days, the funeral is held, and for three days, the master takes off his stick, and the wives all use sticks. For the king's order and the wife's order, the order is the same as for the grand officials, and for the grand officials and their wives' order, the order is the same as for the grand officials. Sons all use sticks, and they don't ascend the throne. When a senior official or scholar mourns a funeral, he uses a staff; when mourning over a coffin, he uses a staff. If he discards a staff, he breaks it and throws it to the hermit.

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