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Chaoshan Ling 655涓囧瓧 299517浜鸿杩 杩炶浇

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Ziyun: "Filial piety to serve the king, respect to serve the elders", showing that the people are not two-faced, so the gentleman does not seek official position when he has a king, but only calls the two kings on the day of divination. The mourning of a father for three years and the mourning of a ruler for three years show the people that they should not doubt. When parents are alive, one dare not take possession of their own person or property for personal use, showing the people that there is a distinction between superiors and subordinates. Therefore, the emperor has no guest etiquette within the four seas, and no one dares to be the master. Therefore, when the ruler welcomes his ministers, he ascends from the steps of the east and takes the throne in the hall, showing the people that they dare not take possession of their rooms. When parents are alive, gifts and offerings are not given as carriages and horses, showing the people that they dare not take possession of their own. With this, the people will still forget their parents and be disloyal to their ruler. Confucius said: "The first thing in etiquette is money and silk, which is to make the people first serve and then pay salaries." If money is put first and etiquette second, the people will benefit; if there is no excuse and the market is traded, the people will quarrel. Therefore, the gentleman will not look at the gifts if he cannot see them. The Book of Changes says: "Not ploughing and harvesting, not weeding and weeding, is a disaster." With this, the people will still value salaries and despise behavior. Confucius said, "A gentleman does not take all the benefits and leave them to the people." The Book of Songs says, "There are those who have left their crops, there are those who have not gathered their crops, and they are the benefits of the widow." Therefore, a gentleman does not farm when he is in office, and does not fish when he is in the field; he does not work hard to eat delicacies; a senior official does not ride on a sheep, and a scholar does not ride on a dog. The Book of Songs says, "When you pick radishes and mulberries, do not lower your body; do not violate the virtuous words, and die together with you." With this, the people in the streets still forget righteousness and fight for benefits, and lose their bodies.

In the second month of winter, the sun is in the Big Dipper, setting in the middle of the east wall, and rising in the middle of the Zhen. The day is Rengui. Its emperor is Zhuanxu, and its god is Xuanming. Its insect is a shellfish. Its sound is feather, and its pitch is Huang Zhong. Its number is six. Its taste is salty, and its smell is rotten. Its ritual is to offer sacrifice to the kidney of the ancestors. The ice is getting stronger, and the ground begins to crack. The pheasant does not crow at dawn, and the tiger begins to mate. The emperor lives in the Xuantang Grand Temple, rides on the Xuan Road, drives the iron horse, carries the black flag, wears black clothes, and wears black jade. He eats millet and pigs, and his utensils are large and made of Yan. He orders the death. He orders the officials to say: Do not do earthwork, be careful not to open the roof, do not open the house, and do not open the public, so as to make it solid and closed. The earth's qi is about to leak, which is called opening the room of heaven and earth, and all hibernating animals will die. The people will surely suffer from diseases and epidemics, and then they will be buried. It is called Changyue.




鏈鏂扮珷鑺傦細鎵捐檺

鏇存柊鏃堕棿锛2025-03-22

鏈鏂扮珷鑺傚垪琛
姝︾閲戝畾鐠
涓囧疂锛堜竴锛
涓嬪北
鍐ョ帇鐨勮釜杩
鑷e璇ユ墦鍢
闃垮反鍏嬩弗瀵掍箣鎶よ偐
鎭愭栭樀瀹
闅鹃亾浣犱滑瑕侀櫔钁
灏忔墭椹柉
鍏ㄩ儴绔犺妭鐩綍
绗1绔 涓変釜鏉′欢
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绗4绔 鍊
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绗6绔 鏉ヤ簡
绗7绔 铓婂瓙
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绗14绔 涓绛
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绗16绔 鏈寮哄紵瀛愯仈鐩
绗17绔 鐖辨儏鏄粈涔
绗18绔 浣犳案杩滀笉浼氱煡閬
绗19绔 杩炴潃浜斾汉锛
绗20绔 鐔熸倝鐨勬皵鎭
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