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Why do people wear mourning clothes and wear hemp clothes? Hemp means an ugly appearance, so that the head is covered inside and can be seen outside. The appearance of mourning clothes is like hemp, the appearance of mourning clothes is like hemp, the appearance of mourning clothes for the great merit is like stopping, and the appearance of mourning clothes for the small merit and the mourning clothes is acceptable. This is the expression of sorrow in the face and body.
Zhou Pushe was a man of graceful appearance and good manners. When he went to see the prince, he hid himself among a few people at first, and the prince looked at him with a smile. After sitting down, he whistled and chanted proudly. The prince asked, "Do you want to be like Ji and Ruan?" He replied, "How dare I stay close to you and be far away from Ji and Ruan!"
Emperor Xiaowu held a meeting in the West Hall, and Fu Tao sat down in advance. When he got off the car, he called his son and said to him, "In a gathering of hundreds of people, before sitting down, he asked, 'Where is Fu Tao? Is he here?' This is why it is not easy to answer. How is it to be a father like this?"
Therefore, the ruler of Lu, in the first month of spring, rides on a large road, carrying a bow and a shawl; the flag has twelve tassels, the pattern of the sun and the moon; he offers sacrifice to the emperor in the suburbs, and is paired with Houji. This is the ritual of the emperor. In the sixth month of the last month of summer, he offers sacrifice to Zhou Gong in the Grand Temple with a sacrifice ceremony, using a white roe as the sacrificial animal; using a sacrificial urn like a sacrificial xiangshan lei; using a yellow-eyed urn; using a jade jar and a large gui as the pouring pot; using a jade bean carved with a bamboo basket; using a jade jar, also carved, with a bi and a bi corner; using a zhu zi as the sacrificial offering; singing "Qingmiao" as the rising song, and playing "Xiang" as the lower song; wearing a red stem and jade qi, and dancing "Dawu" with a crown; wearing a leather hat and a white pile, and dancing "Daxia" with a sash. "Mei" is the music of the Eastern Yi; "Ren" is the music of the Southern Man. Accepting the music of the Yi and Man in the Grand Temple means expanding Lu's influence over the world.
When Zhou Jun was the governor of Andong, he went hunting and encountered a rainstorm, so he passed by Li's family in Runan. The Li family is wealthy, but the man is not around. There was a girl named Luoxiu. Upon hearing that there was a distinguished person outside, she and a maidservant slaughtered pigs and sheep inside and prepared food for dozens of people. They did everything very carefully and no sound of anyone was heard. He secretly observed her and saw a girl with an extraordinary appearance, so Jun asked her to be his concubine. My father and brother don’t allow it. Luoxiu said: "Our family is ruined, why should we cherish a daughter? If she marries into a noble family, it may be of great benefit in the future." Her father and brother agreed. Then the brothers Bo Ren were born. Luo Xiu said to Bo Ren and others: "The reason why I humble myself and serve as a concubine in your family is for the sake of our family. If you don't become a close relative of my family, I will not cherish the rest of my life." Bo Ren and others obeyed her orders. As a result, Li was able to enjoy a good fortune during his lifetime.
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