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Tai Shu Zhi Hui 27万字 858431人读过连载

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Sacrifice is a great thing, and it is a preparation for everything. Is it the root of education to follow the preparation? Therefore, the teaching of a gentleman is to teach people to respect their rulers and elders externally and to be filial to their parents internally. Therefore, when a wise ruler is above, all ministers obey; when the ancestral temples and the altar of the country are respected, the descendants are obedient and filial. Do your best and be upright in your righteousness, and the teaching will come into being. Therefore, when a gentleman serves his ruler, he must practice it himself. What he does not like in his superiors, he will not use his subordinates; what he hates in his subordinates, he will not serve his superiors; if he does not do it to others, he will do it to himself, which is not the way of teaching. Therefore, the teaching of a gentleman must start from its root and follow the ultimate, and sacrifice is it? Therefore, it is said: sacrifice is the root of education. There are ten relationships in sacrifice: the way to serve ghosts and gods, the righteousness between the ruler and the minister, the relationship between father and son, the distinction between the noble and the humble, the killing of relatives and strangers, the bestowal of titles and rewards, the difference between husband and wife, the balance of political affairs, the order of the old and the young, and the relationship between superiors and subordinates. These are the ten relationships.

Zhi Daolin, Xu, and Xie Shengde gathered at Wang's house. Xie Gu said to everyone: "Today can be called a gathering of Yan. Time cannot be kept, and this gathering is certainly not going to last long. We should talk and chant together to express our feelings." Xu then asked the host if he had Zhuangzi. Just got an article about fisherman. After thanking him for reading the question, he asked the four people to communicate. Zhi Daoling was the first to compose a poem of about 700 words, which was elegant and brilliant in narration, and outstanding in talent and rhetoric, and was praised by everyone. Then the four people sitting there each expressed their thoughts. Xie asked, "Have you all finished speaking?" They all said, "We have exhausted all our words today." Xie felt that it was difficult to speak, so he explained his thoughts himself in more than ten thousand words, with his talent and elegance. It is difficult for him to do it, but he also tries to be ambitious and contented, and everyone around him is annoyed by it. Zhi said to Xie: "You went there once, so you are doing well again."

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In mourning of parents, after the funeral, one should cry for the deceased, eat simple food and drink water, and not eat vegetables and fruits; in the time of the minor auspiciousness, one should eat vegetables and fruits; in the time of the major auspiciousness, one should eat soy sauce; in the middle of the month, one should mourn, and drink sweet wine during the mourning. Those who start drinking should drink sweet wine first. Those who start eating meat should eat dried meat first. In the case of parents' funeral, people live in a lean-to house, sleep on straw and a block of pillow, and do not wear mourning clothes; in the case of mourning of the first mourning period, people live in a whitened room, and do not wear sackcloth or bees; in the case of mourning of the second mourning period, people sleep on mats, and in the case of mourning of the third mourning period, people wear hemp and a bed. This is the way that grief is expressed in the place where one lives.

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He Piaoqi was the governor of Kuaiji, and Yu Cun's younger brother Jian was the county chief clerk. As He was exhausted from seeing guests, he wanted to report to the regular guests and asked his family members to restrain themselves and select those who were acceptable to him, and then report to Yu Cun. Cun Shi was Shangzuo He, who was having dinner with Jian. He said, "The funeral is very good. Wait until I finish eating and then tell me." After the meal, he took a pen and wrote the funeral, saying, "If I can find a family leader like Guo Linzong, I will do as you say. Where did you find this person?" Jian stopped there.

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In ancient times, both the noble and the humble used sticks. When Shusun Wushu went to court, he saw a wheelman using a stick to lock the hub and pull the wheel. So there was a cane and then a stick. Chiseling a towel with rice was done by Gongyang Jia.

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The Master said: "Foolish and self-righteous, lowly and self-centered, born in this world, go against the ancient ways: such people will bring disaster to themselves." If you are not the Son of Heaven, you cannot discuss rituals, establish systems, or examine texts. Today, the world has the same track for vehicles, the same writing, and the same ethics. Even if you have the position, if you do not have the virtue, you dare not create rituals and music; even if you have the virtue, if you do not have the position, you dare not create rituals and music. Confucius said: "I explained the Xia rituals, but Qi was not enough to prove it. I learned the Yin rituals, and Song still has them. I learned the Zhou rituals, and now I use them, so I follow Zhou."

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If he gives a carriage, a pot of wine, a bundle of clothes, and a dog to a person, if he offers it to a person, he will present the wine and hold the clothes as a gift, which is also called a carriage, a pot of wine, a bundle of clothes, and a dog. If he gives meat in a tripod, he will hold it as a gift. If he gives a pair of poultry, he will hold one pair as a gift and leave the rest. For dogs, he will hold the leash; for guard dogs and farm dogs, he will give them to the herder, and after receiving them, he will ask the dog's name. For cattle, he will hold the leash. , the horse should hold the reins, all with the right hand. The ministers should hold the reins with the left hand. The chariot should be held with the reins. If the armor is in front, then hold it with the command; if it is not in front, then bare the shackles and hold the helmet. When crying, hold the canopy. When bowing, bend the shackles with the left hand and hold the cane. When using a sword, open the cover and strike it, and add the cudgel and sword. The hu, book, xiu, baozhu, bow, mat, mat, pillow, table, ying, staff, qin, zither, spear, and those with blades, caskets, whips, and flutes, they should all be held with the left hand. The knife is handed over with the blade Ying. 削授拊. If there is a stabbing blade, give it to someone and then dodge it.

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