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Urban Super Son-in-law

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Therefore, the ruler of Lu, in the first month of spring, rides on a large road, carrying a bow and a shawl; the flag has twelve tassels, the pattern of the sun and the moon; he offers sacrifice to the emperor in the suburbs, and is paired with Houji. This is the ritual of the emperor. In the sixth month of the last month of summer, he offers sacrifice to Zhou Gong in the Grand Temple with a sacrifice ceremony, using a white roe as the sacrificial animal; using a sacrificial urn like a sacrificial xiangshan lei; using a yellow-eyed urn; using a jade jar and a large gui as the pouring pot; using a jade bean carved with a bamboo basket; using a jade jar, also carved, with a bi and a bi corner; using a zhu zi as the sacrificial offering; singing "Qingmiao" as the rising song, and playing "Xiang" as the lower song; wearing a red stem and jade qi, and dancing "Dawu" with a crown; wearing a leather hat and a white pile, and dancing "Daxia" with a sash. "Mei" is the music of the Eastern Yi; "Ren" is the music of the Southern Man. Accepting the music of the Yi and Man in the Grand Temple means expanding Lu's influence over the world.

Not a male god but a good man

Zeng Zi asked: "Do you mourn for three years?" Confucius said: "In the three-year mourning, you should be dressed, not stand in a group, and do not travel. Gentlemen use etiquette to embellish their feelings. If you mourn for three years, isn't it empty?" Zeng Zi asked: "The officials and scholars can get rid of their private mourning, but they have the monarch's mourning clothes. How can they get rid of it?" Confucius said: "If you have the monarch's mourning clothes on your body, you dare not wear them privately. How can you get rid of them? So it is not removed after the time has passed. In the case of the king's mourning, mourning is removed before offering sacrifices, which is a ritual. Zengzi asked, "Is it okay not to remove mourning for parents?" Confucius said, "The ancient kings established rituals, and did not perform them after the time has passed, which is a ritual; it is not that they cannot do it, but they are worried that it is too much. Therefore, a gentleman does not offer sacrifices after the time has passed, which is a ritual. Zengzi asked, "When the king dies, after the funeral, if the minister has parents in mourning, what should I do?" Confucius said, "Return home and live at home. If there are important things, go to the king's place and see him off morning and evening." He said, "After the king has been buried, if the minister has parents in mourning, what should I do?" Confucius said, "Go home and cry and come back to see the king off." He said, "If the king has not buried his parents, and the minister has parents in mourning, what should I do?" Confucius said, "Go home and cry and come back to see the king off. If there are important things, go back and see him off morning and evening. For officials, the old man in the house will perform the ritual; for scholars, the descendants will perform the ritual. The wife of a great official, if there is a serious matter, should also go to the king's place, morning and night. "

The Almighty Warrior of the Female President

When the king gives a carriage and horses, ride to pay tribute to the gift; wear clothes to pay tribute to the gift; do not dare to ride or wear without the king's order. When the king gives, bow and place the gift on the ground with your palm; when wine and meat are given, do not bow twice. In all gifts, gentlemen and villains have different days. When offering to the king, the senior officials send the butcher, and the scholars are relatives, all bow twice and bow to send. When serving the king a meal, if there are meat peaches and straw, the straw is removed for the senior officials and the meat is removed for the scholars, and all are done by the butcher. The senior officials do not bow in person, as it is the king's response to themselves. The senior official bowed and gave gifts and left. The scholar waited for the promise and left. He bowed again, but no one bowed in return. The senior official personally gave gifts to the scholar. The scholar bowed and accepted. He bowed again in his room. He did not put on clothes before bowing. When the enemy was not present, he bowed in his room. Whenever he made an offering to a respected person, he did not dare to report it. The scholar did not accept the congratulations of the senior official. The lower official accepted the congratulations of the higher official. When the relatives were present, he addressed the person as father. If someone gave him gifts, he addressed him as father and bowed to him. The ceremony was not grand, and the clothes were not full. Therefore, the fur coat was not covered, and the carriage was not arranged in a proper manner.

The starlight of that year

Xuanwu moved his town to Nanzhou and made the streets straight. Someone said to Wang Dongting: "When the Prime Minister first built Jiankang, he had no successor, and his arrangements were tortuous. This is inferior." Dongting said: "This is why the Prime Minister is clever. The land of Jiangzuo is small, not as good as that of China. If the roads were smooth, we could see everything at a glance. Therefore, the arrangements are tortuous and seem unpredictable."

I want to piss off the prince every day.

In this month, the master of craftsmen is ordered to order all craftsmen to examine the quantities of the five warehouses: gold and iron, leather and tendons, horns and teeth, feathers and arrows, fat, glue, cinnabar and lacquer, and none of them are bad. All craftsmen are in good order, and the supervision of the work is on the day; do not go against the time, and do not do anything extravagant and clever to disturb the emperor's heart.