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消消消冉巖忝栽消消消87

Liangqiu Zhigang 368筝絖 295895篋肴肢 菴莉

消消消冉巖忝栽消消消87

A gentleman said: The rites that are close to human nature are not the most extreme. The blood of the suburbs, the fishy offerings of the big feast, three offerings of fire, one offering of the fire. Therefore, a gentleman, in terms of rites, does not create but express his feelings, but has a beginning. Therefore, seven escorts are required to meet each other. Otherwise, it is already sincere. Three refusal and three concessions are required to arrive. Otherwise, it is already frustrated. Therefore, when the people of Lu are going to have an event with the God of Heaven, they must first have an event with the Palace of the God of Heaven; when the people of Jin are going to have an event with the River, they must first have an event with the Pond of E; when the people of Qi are going to have an event with Mount Tai, they must first have an event with the Forest of ... If you want to observe things without following the rites, you will not be able to do so. Therefore, if you do things without following the rites, you will not be respectful. If you speak without following the rites, you will not be trusted. Therefore, it is said: "Rites are the result of things." Therefore, when the ancient kings established rites, they followed the meaning of things according to their wealth. Therefore, when doing great things, you must follow the time of heaven. For morning and evening, you must follow the sun and moon. For high places, you must follow hills. For low places, you must follow rivers and lakes. Therefore, when the weather is right and rain is right, the gentleman will be able to do it. Therefore, the ancient kings valued virtue, respected the way, and appointed the capable; they promoted the virtuous and appointed them, and gathered the people to swear an oath. Therefore, they served the heaven according to the heaven and served the earth according to the earth. They ascended to the middle of the sky according to the famous mountains and worshiped the emperor in the suburbs according to the auspicious land. When they ascended to the middle of the sky, the phoenix descended and the tortoise and dragon came; when they worshiped the emperor in the suburbs, the wind and rain were in season, and the cold and heat were in season. Therefore, the sage stood facing south, and the world was in great order.

"Confucian scholars are approachable but not robbed; they can be approached but not forced; they can be killed but not humiliated. Their residence is not lewd, and their food is not humid; their mistakes can be slightly identified but not counted. There are such people who are resolute. Confucians have loyalty and trustworthiness as armor, propriety and righteousness as oars; they act with benevolence and live with righteousness. Even if there is a tyranny, they will not change their position. They are like this in their self-reliance.




亥鐚ユ筝絨処

贋井狗器2025-03-23

亥茵
絎銀鐚
絎腆上
筝絮延絎剛鐚
絎紊腑鐚
綽灸綣肴
茣i
篋堺頳糸ぇ茵
筝睡
篋筝緇篋篋
腴綵
膃1腴 筝雁嘘腑
膃2腴 絲紙上
膃3腴
膃4腴 篋紫
膃5腴 綏ヨ
膃6腴 羯綛頑←
膃7腴 薛藜鐚翫鐚
膃8腴 綽蕁糸薊
膃9腴 腦紜
膃10腴 紊ょ絅括筝
膃11腴 筝順ュ糸膾
膃12腴 ф
膃13腴 у句終
膃14腴 荳脾鐚紊ц守
膃15腴 峨勝綛
膃16腴 罩ゆ銀件翫篏駈
膃17腴 絎筝私莚筝罩私
膃18腴 筝茹
膃19腴 乗絽
膃20腴 綣紊
劫紙ョ筝顔3070
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