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The one who presents the table and the staff should brush it. The one who imitates a horse or a sheep should lead it with his right hand; the one who imitates a dog should lead it with his left hand. The one who holds a bird should hold it with his left hand. The one who decorates lambs and geese should hold it with a silk cloth. The one who receives pearls and jade should hold it with his hands. The one who receives a bow and sword should hold it with his sleeves. The one who drinks from a jade cup should not wave it. Anyone who asks for a bow, sword, bag, or basket to ask for a favor should hold it as if he were receiving a favor, just like a messenger.
Chen Lindao is on the west bank, and all the people in the city want to meet at Niuzhu. The arguments are so good that people want to discuss them together. Chen Yiruyi propped his cheek up, looked at Jilong Mountain and sighed, "Sun Bofu's ambitions have not been fulfilled!" So he couldn't sit still and talk.
When Sun Zijing was young, he wanted to retire, and told Wang Wuzi, "I should use the stone as my pillow and rinse my mouth with stream", but he mistakenly said "rinse my mouth with the stone and use my pillow with stream". The king asked, "Can I use the stream as a pillow, or the stone as a rinse?" Sun replied, "I use the stream as a pillow to wash my ears, and I use the stone as a rinse to sharpen my teeth."
At the beginning of death, he was full as if he had no end; after the funeral, he was as if he was looking for something but couldn't get it; after the burial, he was as if he was looking for something but couldn't get it. He was trained and sighed, auspicious and vast. Zhulou shot arrows at him again, probably since the battle at Shengxing. The women of Lu who wore their hair in a bun and mourned started from the defeat at the Taiyu.
The sage kings set up sacrifices: those who apply the law to the people are sacrificed; those who die in the service of the country are sacrificed; those who work hard to stabilize the country are sacrificed; those who can resist great disasters are sacrificed; those who can defend against great disasters are sacrificed. Therefore, when Lishan ruled the world, his son was called Nong, who was able to grow hundreds of grains; when Xia declined, Zhou Qi succeeded him, so he was sacrificed as Ji. When Gonggong ruled the nine states, his son was called Hou Tu, who was able to pacify the nine states, so he was sacrificed as She. Emperor Ku was able to arrange the stars to show the people; Yao was able to reward and equalize the law and end his life with justice; Shun worked hard at many things but died in the wild. Gun was killed by floods, and Yu was able to restore Gun's achievements. Huangdi rectified the names of all things to make it clear that the people share the wealth, and Zhuanxu was able to restore it. Qi was the Minister of Education and the people were prosperous; Ming worked hard in his office and died in a flood. Tang ruled the people with leniency and eliminated their cruelty; King Wen ruled with civility, and King Wu ruled with military merits to eliminate the people's disasters. These are all those who have made great contributions to the people. The sun, moon, and stars are what the people look up to; the mountains, forests, rivers, valleys, and hills are what the people use as materials. They are not of this clan and are not included in the sacrificial rites.
Those who serve should be careful, and those who carry should be belted.
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