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Taifu Xie was the horseman of Duke Huan's company. When Duke Huan went to see Xie, Xie was combing his hair and quickly took out his clothes and hat. Duke Huan said, "Why bother with this?" Then they stayed down and talked until nightfall. After he left, he said to his attendants, "Have you ever seen such a person?"

Xu Wensi went to meet Gu and Xu, but Gu was already sleeping in the tent. When Xu arrived, they went straight to the corner of the bed and talked together. Afterwards, he called Gu to go with him. Gu ordered his attendants to take the new clothes on the pillow and change them into the ones he was wearing. Xu smiled and said, "Do you have the clothes you brought with you?"

When a senior official came to pay his respects, he would say no. When paying respects to someone, he should not be happy on that day. Women should not go beyond the border to pay respects to someone. On the day of paying respects, they should not drink alcohol or eat meat. When paying respects to a funeral, the person must hold the lead. If they follow the coffin to the grave, they should all hold the rope. When a public official pays respects, there must be someone to bow, even if they are friends or people from the state or village. When paying respects, he should say, "My lord will serve you." The host should say, "Come." When the lord sees the coffin on the road, he must send someone to pay his respects. When a senior official is buried, commoners should not receive his respects. If the brother of the wife's father dies, the son should be the main one, and he should not cry or jump. The husband should enter the room on the right, and have someone stand outside the door to inform the visitors. If they are close to him, he should go in and cry. If the father is alive, he should cry in the wife's room; if they are not the father's descendants, he should cry in other rooms. If there is a funeral, if you hear of the death of a distant brother, you should cry in the side room; if there is no side room, you should cry on the right side of the door; if they are from the same country, you should go to cry.

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I am your dream lover

Shangguan Nianliu

The so-called peace in the world is to govern the country, when the ruler respects the elders, the people will be filial, when the ruler respects the elders, the people will be younger brothers, when the ruler cares for the orphans, the people will not betray him, so the gentleman has the way of the square. What you hate in the superior, do not use it to command the inferior, what you hate in the inferior, do not use it to serve the superior; what you hate in the front, do not use it before and after; what you hate in the back, do not use it to follow the front; what you hate in the right, do not use it to associate with the left; what you hate in the left, do not use it to associate with the right; this is called the way of the square. The Book of Songs says: "The happy gentleman is the parent of the people." What the people like, he likes, and what the people hate, he hates. This is called the parent of the people. The Book of Songs says: "The southern mountain is rocky. The great teacher Yin, the people look up to you." Those who have a country must be cautious, otherwise they will be humiliated by the world. The Book of Songs says: "Before the Yin lost its teacher, it could match the God. Yi Jian was in Yin, and the strict mandate was not changed. "If you win the support of the people, you will win the country; if you lose the support of the people, you will lose the country.

Out of control relationship

Jin Ying He

Wang Rong said: "The Taiwei has a lofty and clear appearance, like a jade tree in a grove of jade trees, so he is naturally a worldly being."

Rebirth of the Movie Queen: A Wealthy Marriage

Qianliang

This month, the vitality is strong, the Yang energy is released, all the branches come out, and all the sprouts reach their full potential. It cannot be kept inside. The emperor spreads virtue and acts with benevolence, and orders the officials to open the granaries, give gifts to the poor, help the needy, open the treasury, and distribute money and silk to the whole country. Encourage the princes, hire famous scholars, and honor the wise.

I liked you then

Guliang Yongsheng

The linen cap for minor merits should not be changed. If they are exempted, they should wear the same sash as the minor merits, and the sash should be the same as the hemp belt. The hemp for the sash should not be changed to the hemp for minor merits; the hemp for minor merits should not be changed to the hemp for major merits. The tax is based on the original.

Destiny

Sheng Fanrou

Sacrifices have Zhaomu, which is to distinguish the order of father and son, distance, elder and younger, and closeness without disorder. Therefore, when there is an event in the Grand Temple, all the Zhaomu and Mu are present without losing their order. This is called the killing of closeness and distance. In ancient times, the king who knew the title of virtue and the salary of merit must be granted in the Grand Temple to show that he dare not monopolize. Therefore, on the day of the sacrifice, after one offering, the king descends and stands on the south of the steps of the east, facing south. The person who orders faces north, and the historian from the king's right holds the tablet and orders. He bows twice and kowtows. He receives the book and returns, and leaves the offering in his temple. This is the granting of titles and rewards. The king rolls up his crown and stands on the east, and the lady stands in the east room with a second veil. The lady offers the beans and holds the school, and holds the wine and gives it to the stirrup. When offering wine to a corpse, the wife holds the handle, and when receiving the corpse, the wife holds the foot. When a husband and wife give wine to each other, they do not take each other's place. When offering wine to each other, the wine must be exchanged. This is to make it clear that the husband and wife are different. When making a sacrifice, the bones are the main thing. Bones are of different ranks. The Yin people valued the thigh, the Zhou people valued the shoulder, and the front is more valuable than the back. The sacrifice is to make it clear that sacrifices must be benevolent. Therefore, the noble use noble bones, and the humble use humble bones. The noble are not heavy, and the humble are not empty, which shows equality. When benevolence is equal, politics will be carried out, politics will be carried out, and when things are accomplished, achievements will be made. The reason why achievements are made must not be unknown. The sacrifice is to make it clear that benevolence must be equal. A good politician does this, so it is said that the equality of politics and affairs can be seen here.

Be careful when the wolf king appears

Sha Qiao'an

Cui Zhengxiong went to Du County. The commander of a county was named Chen. He asked Zhengxiong, "How many generations have you been apart from Cui Zhu?" He replied, "The people are apart from Cui Zhu just as the governor is apart from Chen Heng."

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