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In this month, strict orders are issued. All officials, noble and humble, are ordered to work inside, so as to gather the storage of heaven and earth, and not to announce it. He orders the prime minister to prepare for the harvest, collect the essentials of the five grains, and store them in the god's warehouse for the emperor to collect, and be respectful and disciplined.
Aigong said, "May I ask about Confucian conduct." Confucius replied, "I can't finish counting them all. If I count them all, I will stay. I can't finish them even if I change my servant."
The towers and pavilions of Lingyuntai are exquisitely designed. The weight of all the wood was first weighed, and then the structure was built, so that not even the smallest bit of wood was wasted. Although the platform is high and steep, it often sways with the wind, but there is no reason for it to fall down. WeiWhen Emperor Ming ascended the throne, he was afraid that the situation would be dangerous, so he used other powerful materials to support it, and the building soon fell into ruin. Some commentators say that this is because the forces are biased due to lightness and heaviness.
The pickled beans are the harmonious air of aquatic plants; the meat is produced on land. The beans are produced on land; the meat is aquatic. The offerings of the bamboo baskets and beans are the products of the water and soil. We dare not use the usual vulgar food and value the rich food. This is the meaning of communicating with the gods, not the way of eating. The offerings of the former kings can be eaten but not used. The crown and carriage can be displayed but not liked. The military is strong, but not enjoyable. The majesty of the ancestral temple, but it cannot be ignored. The vessels of the ancestral temple can be used but not used for their own benefit. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. The beauty of wine and liquor, the preference for dark wine and bright water, is the origin of valuing the five flavors. The beauty of embroidery and the preference for sparse cloth are the beginning of women's work. The comfort of the bamboo mat and the preference for the quilt are the light. The big soup is not harmonious, it is the value of its quality. The big jade is not polished, it is the beauty of its quality. The beauty of the red lacquer carved table and the plain carriage are the respect for its simplicity and the value of its quality. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. Only in this way can it be appropriate. The odd shapes of the tripod and the even shapes of the dishes and the yin and yang are the meaning of yin and yang. The yellow eyes are the supreme respect of the depressed qi. Yellow means the middle; eyes are the clear and bright qi. It means to pour in the middle and be clear and bright outside. To offer sacrifice to the heaven, sweep the ground and offer sacrifice there, it is the quality. The beauty of pickled meat and salt, and the popularity of salt, are because they are produced by nature. The use of a knife and the value of a phoenix knife are because of their righteousness. The sound is harmonious before it can be cut.
If the guest is not here to eat or drink, then a table will be laid out with a space of one meter between them. The host kneels at the table, and the guest kneels and touches the table to leave. The guest left the seat, but the host refused. The guest stepped onto the mat and sat down. If the host doesn't ask, the guest shouldn't raise his question first. I will improvise, so don't be embarrassed. Use both hands to pull the clothes up to the ruler. Do not tear your clothes and do not step on your feet.
Wang Changshi and Xie Renzu were both Wang Gongyuan. The Chief Secretary said, "Yuan Xie can perform a unique dance." Xie then started to dance, his mind and body completely relaxed. The prince looked at it carefully and said to the guest, "It makes people miss Anfeng."
The study of memorizing and asking questions is not enough to be a teacher. It is necessary to listen to the words, and if you can't ask them, then tell them; if you don't understand after the words, you can just give up.
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