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The Duke was granted the title of Yingqiu, and after five generations, they were all buried in Zhou. A gentleman said: "Enjoy what you have been born from, and do not forget your roots. An ancient person said: The fox dies at the head of a hill. This is benevolence."

Guo Jingchun's poem says: "There are no still trees in the forest, and no still water in the river." Ruan Fu said: "The vastness and desolation are beyond words. Every time I read this, I feel that my spirit transcends my body."

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Luo Shihan and Zhan Hanjue

Lü Junling

All the rituals for offering sacrifices to the ancestral temple: cattle are called Yiyuan Dawu, pigs are called Ganglie, pigs are called 腯肥, sheep are called Roumao, chickens are called Hanyin, dogs are called Gengxian, pheasants are called Shuzhi, rabbits are called Mingshi, dried meat is called Yinji, dried fish is called Shangji, fresh fish is called Xianji, water is called Qingdi, wine is called Qingzhuo, millet is called Xianghe, sorghum is called Xiangqi, millet is called Mingji, rice is called Jiashu, leek is called Fengben, salt is called Xianyan, jade is called Jiayu, and currency is called Liangbi.

No drunkenness, no dreaming

Sun Gufeng

He Qiao was favored by Emperor Wu, and he said to Qiao: "The Crown Prince seems to have made progress recently. You can go and see him." He also asked, "How is he?" The answer was: "The Crown Prince is as holy as before."

Three lives and you are entangled

Zhou Yingling

Morality, benevolence and righteousness cannot be achieved without propriety, and teaching and correcting customs cannot be achieved without propriety. When resolving disputes, do not make the decision without proper etiquette. The relationship between the ruler and his subjects, father and son, and brothers cannot be determined without propriety. When an official studies or serves a teacher, he should not be close to him without proper etiquette. When Ban Chao governs the army and takes office to enforce the law, he must act with propriety and dignity. Praying to temples and offering sacrifices to ghosts and gods are not polite, sincere or solemn. Therefore, a gentleman is respectful, frugal, and yielding in order to show courtesy. Parrots can speak, but they are still birds; orangutans can speak, but they are still animals. People nowadays are rude, even if they can speak, don’t they have the heart of beasts? Only animals are so undisciplined that fathers and sons live together. Therefore, the sages created rituals to teach people. Teach people to be polite and know how to distinguish themselves from animals.

I can see the accuracy

Lan Yuhan

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The Weapon Refining Tycoon in the Immortal Cultivation World

Gongye Xiaoyan

When General Yu was in Wuchang, it was a beautiful autumn night with clear scenery, so he asked his officials Yin Hao and Wang Huzhi to go up to the South Tower to sort out poems. The tone began to become powerful, and I heard the loud sound of clogs in the passage. It must be Yu Gong. Soon he came on foot with about ten men around him, and the wise men wanted to get up and avoid him. Gong Xu said, "Please stay a little longer, everyone. I am very interested in this place!" Then he sat on a Hu couch and chanted and joked with them, and they were very happy. Later, Wang Yi Shao came down and talked about this matter with the prime minister. The prime minister said: "Yuan Gui's style at that time must have declined a little." Youjun replied: "Only the hills and valleys remain."

Live Wilderness Challenge

Dongguo Xinran

The emperor went to the four directions and first burned firewood. The sacrifice in the suburbs was to welcome the arrival of the longest day, to report to the sky and to dominate the sun. The omen was in the southern suburbs, and it was to go to the yang position. The sacrifice was made by sweeping the ground, and it was to its nature. The utensils used were pottery and gourds, which symbolized the nature of heaven and earth. In the suburbs, it was called the suburbs. The sacrificial animals used were red, and the calf was used, and sincerity was valued. The use of pungent food in the suburbs was the beginning of the Zhou Dynasty. Divination in the suburbs was to receive orders from the ancestral temple, and tortoise shells were made in the ancestral palace, which meant respecting the ancestors and examining them personally. On the day of divination, the king stood in the marsh, and personally listened to the oath and accepted the teachings and admonitions. The order of offering orders to the treasury gate is to warn all officials. The order of the great temple is to warn the people. On the day of sacrifice, the king wears a leather cap to listen to the sacrifice report, showing the people that he is strict with the emperor. The mourners do not cry, dare not wear mourning clothes, sweep the road, and light candles in the fields. Without orders, the people obey the emperor. On the day of sacrifice, the king wears a robe to represent the sky, wears a crown, and has twelve tassels, which is the number of the sky. He rides a plain car, which is valued for its quality. The flag has twelve tassels, with a dragon pattern and the sun and the moon, which represent the sky. The sky shows its image, and the sage follows it. The suburbs are used to clarify the way of the sky. The emperor's ox is not auspicious, so it is made into a millet ox. The emperor's ox must be made in the third month of the purification month, and the millet ox is the only one. This is to distinguish between the gods of heaven and the ghosts of people. All things are based on heaven, and people are based on their ancestors. This is why they are in harmony with the emperor. The suburban sacrifice is a great report to the origin and the beginning.

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