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Xie Huer was a writer and once wrote the biography of Wang Kan. I don’t know what kind of person I am, so I ask Mr. Xie for advice. Xie Gong replied, "The descendants of the family were also treated well. Kan is the son of Lie, the aunt's brother of Ruan Qianli, and Pan Anren is a middle-class man. As Anren's poem says, 'Your son is close to your aunt, and my father is only my uncle.' He is Xu Yun's son-in-law."
Duke Huan entered Luo, crossed Huai and Sui, stepped on the northern border, and his subordinates climbed the flat building, looking at the Central Plains懍然作色, Gu said four sitting said: "The kings quite heard Liu Jingsheng not? There is a big cow weighing a thousand pounds, sip beans ten times more than the regular cow, load weight to far, was not as good as one 牸.
The gentleman said: "Gently accept harmony, and accept white; loyal and faithful people can learn etiquette. If there is no loyal and faithful person, etiquette will not be in vain. Therefore, it is precious to get the right person. Confucius said: "Reciting three hundred poems in the Book of Songs is not enough for one offering. The ceremony of one offering is not enough for a great feast. The ceremony of a great feast is not enough for a great group. The great group is ready, but it is not enough for the feast of the emperor." Don't discuss etiquette lightly! Zilu was the chief of Ji's family. Ji's family offered sacrifices at dusk, and when the day was not enough, they continued with candles. Even if there is a strong face and a solemn and respectful heart, they are all tired. The officials limped and leaned to attend the sacrifice, which was a great disrespect. On other days when offering sacrifices, Zilu would be present. The affairs of the inner room would be handled at the door, and the affairs of the hall would be handled at the steps. They would start their activities at dawn and leave at dusk. Confucius heard this and said, "Who says that You doesn't know etiquette?
The cavalry general Wang Wuzi was the uncle of Wei Jie. He was handsome and elegant. Whenever he saw Jie, he would sigh and say, "I feel so ugly when I have such a wealth of talent around me!"
Zhi Daolin, Xu, and Xie Shengde gathered at Wang's house. Xie Gu said to everyone: "Today can be called a gathering of Yan. Time cannot be kept, and this gathering is certainly not going to last long. We should talk and chant together to express our feelings." Xu then asked the host if he had Zhuangzi. Just got an article about fisherman. After thanking him for reading the question, he asked the four people to communicate. Zhi Daoling was the first to compose a poem of about 700 words, which was elegant and brilliant in narration, and outstanding in talent and rhetoric, and was praised by everyone. Then the four people sitting there each expressed their thoughts. Xie asked, "Have you all finished speaking?" They all said, "We have exhausted all our words today." Xie felt that it was difficult to speak, so he explained his thoughts himself in more than ten thousand words, with his talent and elegance. It is difficult for him to do it, but he also tries to be ambitious and contented, and everyone around him is annoyed by it. Zhi said to Xie: "You went there once, so you are doing well again."
What makes a person a person is courtesy and righteousness. The beginning of courtesy and righteousness lies in straightening the body, harmonizing the color, and smoothing the words. When the body is straight, the color is straight, and the words are smooth, then courtesy and righteousness are complete. So the relationship between the monarch and the minister is straight, the father and son are close, and the elders and the younger are harmonious. When the monarch and the minister are straight, the father and son are close, and the elders and the younger are harmonious, then courtesy and righteousness are established. Therefore, after the crown is worn, the clothes are ready. After the clothes are ready, the body is straight, the color is uniform, and the words are smooth. Therefore, it is said that the crown is the beginning of etiquette. Therefore, the ancient sage kings attached great importance to the crown.
Burning wood in Taitan is a sacrifice to heaven; burying in Taizhe is a sacrifice to the earth; using a calf. Burying a young cattle in Taizhao is a sacrifice to the time; being close to the Kantan is a sacrifice to cold and heat. The royal palace is a sacrifice to the sun; the night light is a sacrifice to the moon; the Youzong is a sacrifice to the stars; the Yuzong is a sacrifice to floods and droughts; the four Kantans are sacrifices to the four seasons. Mountains, forests, rivers, valleys, hills, clouds that can become wind and rain, and monsters that can be seen are all called gods. Those who have the whole world offer sacrifices to all gods. The princes offer sacrifices to the gods in their own lands, but not if they lose their lands.
During the funeral of Confucius, his disciples wondered what to wear. Zigong said, "In the past, when the Master mourned Yan Yuan, he did not wear any clothes as if he had mourned his son; and he did the same when he mourned his son Lu. Please mourn the Master as if you had mourned your father and do not wear any clothes."
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