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Gu Xiaping 526涓囧瓧 636350浜鸿杩 杩炶浇

銆娙毡驹谙呤悠点

Zi Yun: "A gentleman forgives his parents' faults and respects their virtues." The Analects says: "If one does not change his father's way for three years, he can be called filial." Gaozong said: "For three years, he did not speak, and he would complain if he spoke." Zi Yun: "If one obeys orders without anger, gives subtle advice without getting tired, and works hard without complaining, he can be called filial." The Book of Poetry

The sacrifices in the suburbs are special, and the sacrifices in the altars are large. When the emperor visits the princes, the princes use calves for meals; when the princes visit the emperor, the emperor gives them large sacrifices as a gift; this is the meaning of valuing sincerity. Therefore, the emperor does not eat pregnant animals, and does not use them in the sacrifice to the emperor. The main road has one tassel, the first road has three tassels, and the second road has five tassels. The blood in the suburbs, the fishy offerings, three offerings are roasted, and one offering is cooked; the most respectful offerings do not taste but value the smell. When the princes are guests, they use Yuchang. The offerings are used to smell. At the grand feast, the slender and the well-bred are valued. At the grand feast, the king sits on three layers of seats and offers vinegar. At the three offerings, the king sits on a single seat and offers vinegar. This is to lower the noble to the humble. There is music in the feasts and sacrifices, but there is no music in the tastings, which is the meaning of yin and yang. All drinks nourish the yang energy; all foods nourish the yin energy. Therefore, the spring sacrifices are held and the autumn tastings are held; in spring, the orphans are feasted, and in autumn, the elderly are fed.鐭c 鍚燂紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 Duke Huan of Qi started it. The performance of "Si Xia" by the ministers was started by Zhao Wenzi. The court audience is a private audience by the ministers, which is not a courtesy. The ministers hold the jade tablets and go on missions to show their trust; they dare not meet privately, so as to show respect; but they meet privately in the court, why do they do it in the court of the princes? As ministers, they have no foreign relations and dare not be two-minded. It is not a courtesy for the ministers to entertain the king. If the ministers force the king to kill them, it is righteousness; it was started by the Three Huans. The emperor has no guest etiquette, and no one dares to be the host. When the king meets his ministers, he ascends from the steps of the east and dares not have his room. In the audience ceremony, the emperor does not go down the hall to meet the princes. Going down the hall to meet the princes is a violation of etiquette by the emperor, starting from King Yi and below. In the palaces of the princes, they offer sacrifices with white peons, beat jade chimes, set red stems and tin, wear crowns and dance "Da Wu", and ride on the main road. This is the usurpation of etiquette by the princes. , embroidered fu, red and red inner garment, this is the usurpation of etiquette by the officials. Therefore, when the emperor is weak, the princes usurpation; when the officials are strong, the princes threaten. In this way, they honor each other by rank, meet each other with goods, bribe each other for profit, and the etiquette of the world is in chaos. The princes dare not worship the emperor, and the officials dare not worship the princes. And the public temple is set up in private homes, which is not etiquette, and it started with the Three Huans.

When Su Jun arrived at Shitou, all the officials fled and only the attendant Zhong Ya stayed by the emperor's side. Someone said to Zhong, "Advance when you see an opportunity and retreat when you see difficulty. This is the ancient way. Your Majesty is bright and upright, so he will not be tolerated by the enemy. Why don't you take advantage of the situation instead of waiting for the consequences?" Zhong said, "I can't help the country when it is in chaos and I can't save the king when he is in danger. If we all retreat and try to save ourselves, I'm afraid Dong Hu will take the tablet and advance!"




鏈鏂扮珷鑺傦細璇″紓鐨勭幇璞

鏇存柊鏃堕棿锛2025-03-19

鏈鏂扮珷鑺傚垪琛
榫欓』鏀荤暐
瀹屼簡
鏌抽潚闃抽渿鎬掞紙绗節鏇达級
鑽爞闅
寮鎴
绌烽旀湯璺
鏃犳瘮闇囨捈
闇搁亾鐨勫▉鍔
濮愯浜烘璐熶簡锛
鍏ㄩ儴绔犺妭鐩綍
绗1绔 棰嗘偀鍓戞剰
绗2绔 绉﹂浄鍑哄彂锛佸墠寰浜斿ぇ绁炲湥鍙ゆ棌涔嬮瀹讹紒
绗3绔 鎭堕瓟涓庡ぉ浣裤2鏇淬
绗4绔 澶╃(绁炶瘈
绗5绔 鐏靛笣鐨勬亹鎯
绗6绔 寮鎷
绗7绔 鏇垮ぉ琛岄亾锛侊紒锛侊紒
绗8绔 椹槦鍢燂紝鍥句粬浠
绗9绔 楦熻泲閲屽鍑烘潯铏紵
绗10绔 楝艰埞
绗11绔 闆囦富
绗12绔 涓ゆ瀬鍒嗗寲
绗13绔 闆锋辰缁忓嚭
绗14绔 鍚屾剰鑱旀墜
绗15绔 鍑哄満
绗16绔 鍗佷笘杞洖锛岄冨嚭鐢熷ぉ锛侊紒
绗17绔 榄傝僵
绗18绔 淇″き澶紝寰楁案鐢
绗19绔 澶卞繂
绗20绔 闇囨厬骞绘捣鐣
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