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Nanmen Qingmei 491涓囧瓧 324450浜鸿杩 杩炶浇

銆娋肺蘼肴蘸籄V銆

The rules of the university are to prevent before it is developed, which is called advance; to do it when it is possible, which is called time; to apply it without overstepping the limit, which is called cautiousness; to observe and learn from each other and learn the good, which is called polishing. These four are the reasons why teaching is flourishing.

The sacrifices in the suburbs are special, and the sacrifices in the altars are large. When the emperor visits the princes, the princes use calves for meals; when the princes visit the emperor, the emperor gives them large sacrifices as a gift; this is the meaning of valuing sincerity. Therefore, the emperor does not eat pregnant animals, and does not use them in the sacrifice to the emperor. The main road has one tassel, the first road has three tassels, and the second road has five tassels. The blood in the suburbs, the fishy offerings, three offerings are roasted, and one offering is cooked; the most respectful offerings do not taste but value the smell. When the princes are guests, they use Yuchang. The offerings are used to smell. At the grand feast, the slender and the well-bred are valued. At the grand feast, the king sits on three layers of seats and offers vinegar. At the three offerings, the king sits on a single seat and offers vinegar. This is to lower the noble to the humble. There is music in the feasts and sacrifices, but there is no music in the tastings, which is the meaning of yin and yang. All drinks nourish the yang energy; all foods nourish the yin energy. Therefore, the spring sacrifices are held and the autumn tastings are held; in spring, the orphans are feasted, and in autumn, the elderly are fed.鐭c 鍚燂紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 Duke Huan of Qi started it. The performance of "Si Xia" by the ministers was started by Zhao Wenzi. The court audience is a private audience by the ministers, which is not a courtesy. The ministers hold the jade tablets and go on missions to show their trust; they dare not meet privately, so as to show respect; but they meet privately in the court, why do they do it in the court of the princes? As ministers, they have no foreign relations and dare not be two-minded. It is not a courtesy for the ministers to entertain the king. If the ministers force the king to kill them, it is righteousness; it was started by the Three Huans. The emperor has no guest etiquette, and no one dares to be the host. When the king meets his ministers, he ascends from the steps of the east and dares not have his room. In the audience ceremony, the emperor does not go down the hall to meet the princes. Going down the hall to meet the princes is a violation of etiquette by the emperor, starting from King Yi and below. In the palaces of the princes, they offer sacrifices with white peons, beat jade chimes, set red stems and tin, wear crowns and dance "Da Wu", and ride on the main road. This is the usurpation of etiquette by the princes. , embroidered fu, red and red inner garment, this is the usurpation of etiquette by the officials. Therefore, when the emperor is weak, the princes usurpation; when the officials are strong, the princes threaten. In this way, they honor each other by rank, meet each other with goods, bribe each other for profit, and the etiquette of the world is in chaos. The princes dare not worship the emperor, and the officials dare not worship the princes. And the public temple is set up in private homes, which is not etiquette, and it started with the Three Huans.




鏈鏂扮珷鑺傦細鍚勬柟鍔垮姏榻愯仛

鏇存柊鏃堕棿锛2025-03-23

鏈鏂扮珷鑺傚垪琛
甯冭。瀛╃
涓囧垎闇囨捈
鑱旀墜
姝︾椹句复
鑰佷埂濠曡タ路瀹夊
瀵癸紝瀵逛笉璧凤紝鎴戜笉鐭ラ亾鑷繁澧冪晫杩欎箞楂樷︹
浣犲氨鏄殗瀹腑鐨勪竴鑲℃竻娴
宸︽墜鎷夸功锛屽彸鎵嬫媱鍒
澶栨潵鑰
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍐嶉亣澧ㄥ鐒
绗2绔 褰撳満绀虹埍
绗3绔 鐙傚鑷虫瀬
绗4绔 鍏ㄥ姏鍑烘墜
绗5绔 鏈曠殑姣嶅悗
绗6绔 鎶ュ
绗7绔 鏉庡ぉ鐢熺殑鍥炵ぜ锛
绗8绔 浣犱笉鏄垜瀵规墜
绗9绔 杩欐槸鎴戞椿鐫鐨勫姩鍔
绗10绔 瀹跺鐜版剰澶
绗11绔 閫夋嫨鑴辩
绗12绔 鏈夎叮鐨勫摢鍚掞紙涓嬶級
绗13绔 寰愭殱
绗14绔 澶╀竴
绗15绔 鎺х伀
绗16绔 杞昏攽鐨勭瑧瀹
绗17绔 鍙ゅ笣绁炴闇囨
绗18绔 閭d釜涓嶆槸鏈閲嶈鐨
绗19绔 涔濆ぉ鏄熸渤楹掗簾锛
绗20绔 澶辩畻
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