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Lu drum: 鈼嬧枴鈼嬧棆鈻♀枴鈼嬧棆, half; 鈼嬧枴鈼嬧棆鈻♀棆鈼嬧棆鈼嬧枴鈼嬧枴鈼;

When Liu Zhenchang first met Prime Minister Wang, it was a hot summer month. The Prime Minister used his belly to massage the chessboard and asked, "Why are you so tired?" After Liu left, someone asked, "What did you do when you met Lord Wang?" Liu said, "I didn't see anything unusual. I only heard him speak Wu dialect!"

Music is the movement of the heart; sound is the image of music. Literary talent and rhythm are the decoration of sound. A gentleman moves his roots, enjoys his image, and then manages his decoration. Therefore, first beat the drum to warn, three steps to see the direction, start again to go forward, and return to order after chaos. Be vigorous but not withdrawn, and be extremely obscure but not hidden. Enjoy your aspirations alone, and do not tire of your way; fully promote your way, and do not be selfish. Therefore, when feelings are revealed, righteousness is established, and when music ends, virtue is respected. Gentlemen love goodness, while villains listen to faults. Therefore, it is said that music is the greatest way to lead the people. Music is giving; ritual is repaying. Music is to enjoy what it was born from; and ritual is to return to what it started from. Music is to show virtue, and ritual is to repay emotion and return to the beginning. The so-called great carriage is the emperor's carriage. The dragon flag with nine tassels is the emperor's banner. The blue-black border is the emperor's precious tortoise. Following it are the cattle and sheep, which are used to give gifts to the princes. Music is the emotion that cannot be changed. Rituals are the principles that cannot be changed. Music is unified, and rituals distinguish differences. The theory of rituals and music governs human emotions. To understand the origin and know the changes is the emotion of music; to be sincere and to get rid of falsehood is the principle of rituals. Rituals and music can understand the emotions of heaven and earth, reach the virtue of the gods, and inspire the spirits of the upper and lower, and condense the essence and the coarse, and lead the rules of father and son, monarch and minister. Therefore, when the great man promotes rituals and music, heaven and earth will be bright. When heaven and earth are in harmony, yin and yang are in harmony, and the warmth of the old woman nurtures all things, then the grass and trees grow, the buds grow, the wings flutter, the horns grow, the hibernating insects wake up, the feathered ones lie down, the hairy ones conceive, the viviparous ones are not killed, and the egg-laying ones are not killed, then the way of music returns to it. Music does not refer to the Huangzhong, Dalu, string music, and singing, which are the last part of music, so children dance to them. Spreading the banquet, setting up the sacrificial vessels, arranging the trays and bowls, and using the rise and fall as rituals are the last part of rituals, so there are officials in charge of them. The musicians distinguish between sounds and poems, so they face north and play the strings; the ancestral priests distinguish between the rituals of the ancestral temple, so they play after the corpse; the business priests distinguish between the funeral rituals, so they play after the host. Therefore, virtue is the upper, and art is the lower; behavior is the first, and things are the last. Therefore, the ancient kings had upper and lower, first and last, and then they could have control over the world.




鏈鏂扮珷鑺傦細瀹岃儨

鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
鍚戜綘璁ㄤ竴涓娉
涓冨僵浠欎腹
瀵掓剰鐖嗗彂
绁炵鍦扮悆
杩芥潃
浠栧彧鏄釜鍒汉鎵嬮噷鐨勬瀛愮舰浜
鍐嶈姝︾
涓よ触淇变激
鏈夊績涓婁汉
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍚圭墰
绗2绔 鏄惧▉
绗3绔 杩為氶樋灏旇惃鏂
绗4绔 鎰熸偀涓庣獊鐮
绗5绔 鑷冲疂娈嬭儦
绗6绔 楦﹀厔鐨勫澧
绗7绔 涓冪鐣屾渶寮
绗8绔 姘翠笂鏍兼潃
绗9绔 鍌叉參鑷虫瀬
绗10绔 鍊熷姏鏉宸ㄨ薄
绗11绔 涔濆姭鐢熸鍙
绗12绔 鍓嶅崄
绗13绔 宸呭嘲瀵瑰喅
绗14绔 涓囩灞
绗15绔 鑷姇缃楃綉
绗16绔 姘稿畾闃侀浜戯紒
绗17绔 榫欓瓊鏆存
绗18绔 涓鎷涚珛濞
绗19绔 鎬紓鐨勫北娲
绗20绔 杞诲姛鍒濇垚
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨6533绔犺妭
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