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Kuaiji congratulates the student, his knowledge is clear and far-reaching, and his words and actions are polite. It is not only the beauty of the southeast, but also the beauty of the whole country.
The body, offerings and food all have different levels, so as to distinguish the noble from the humble.
Yin Zhongkan, the son-in-law of Dongyang, was also present. Fu Ya is good at reasoning and righteousness, and is on par with Zhong Kan in understanding all things. Yin questioned this, and Yang said, 鈥淎fter you have repeated it four times, you should be able to see the same thing.鈥 Yin laughed and said, 鈥淵ou can get everything, why do you have to see the same thing?鈥 After four times, they finally saw the same thing. Yin Zi sighed and said, "I am no different from you." He sighed for a long time for being a newcomer.
The number of counts depends on where they sit. The number of chips is five in the room, seven in the hall, and nine in the courtyard. The length of the chip is two inches. The pot: the neck is seven inches long, the belly is five inches long, and the diameter is two and a half inches; it can hold five liters. The pot is filled with small beans, so that the arrows can jump out. The pot is two and a half arrows away from the mat. The arrows are made of thorns, and the skin is not removed. Lu ordered his disciples to say goodbye: "Don't be arrogant, don't stand upside down, don't speak too much; standing upside down and speaking too much is a regular rank." Xue ordered his disciples to say goodbye: "Don't be arrogant, don't stand upside down, don't speak too much; those who do this will float."
The king, Liu and Duke Huan went to Fuzhou Mountain to watch. After drinking, Liu put his feet on Duke Huan's neck. Duke Huan could not bear it any more and pushed it away with his hand. After returning, Wang Changshi said to Liu: "Can he be compared to others?"
After Huan Xuan returned from Yixing, he met Sima Taifu, who was already drunk and sat with many guests. He asked people, "Huan Wen wants to be a thief, what should we do?" Huan Xuan fell down and could not get up. Xie Jingzhong was the Chief Secretary at the time. He raised the plaque and replied, "The former Duke Xuanwu dismissed the ignorant and promoted the wise, and his achievements surpassed those of Yi and Huo. He judged the various opinions with the help of his wise judge." The Grand Tutor said, "I know! I know!" He then raised the cup and said, "Huan Yixing, let me offer you a drink." Huan came out to thank him.
Morality, benevolence and righteousness cannot be achieved without propriety, and teaching and correcting customs cannot be achieved without propriety. When resolving disputes, do not make the decision without proper etiquette. The relationship between the ruler and his subjects, father and son, and brothers cannot be determined without propriety. When an official studies or serves a teacher, he should not be close to him without proper etiquette. When Ban Chao governs the army and takes office to enforce the law, he must act with propriety and dignity. Praying to temples and offering sacrifices to ghosts and gods are not polite, sincere or solemn. Therefore, a gentleman is respectful, frugal, and yielding in order to show courtesy. Parrots can speak, but they are still birds; orangutans can speak, but they are still animals. People nowadays are rude, even if they can speak, don鈥檛 they have the heart of beasts? Only animals are so undisciplined that fathers and sons live together. Therefore, the sages created rituals to teach people. Teach people to be polite and know how to distinguish themselves from animals.
When the dukes met the emperor, they called themselves "minister so-and-so" and "hou so-and-so". When they talked with the people, they called themselves "guaren"; when they were in mourning clothes, they called themselves "shizigu". When they attended sacrifices, they called themselves "filial son so-and-so and hou so-and-so" in the inner court, and "great-grandson so-and-so and hou so-and-so" in the outer court. When they died, they called themselves "hong", and when they came back, they called themselves "so-and-so fu fu yi". When they met the emperor after the burial, it was called "lei jian". When they talked about posthumous titles, it was called "lei".
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