邪门邪电影

Wanyan Xulu 704万字 339888人读过连载

《邪门邪电影》

Zhou Boren was the Minister of Personnel. He fell seriously ill at night in the province. At that time, Diao Xuanliang was the Minister of the Chancellery, and he rescued Bei and was very close to him. After a long time, there was a small loss. The next morning, Zhongzhi was informed and he came in a panic. As soon as he entered the house, Diao got out of bed and burst into tears, telling him about Boren's critical condition yesterday. Zhongzhi wrote on it by hand, and Diao made a copy of it and placed it beside the door. When he came forward, he did not even ask about the illness, but simply said, "You were a famous person in the Central Court, and you were as famous as He Changyu. How could you have any relationship with such a flatterer as Diao Xie?" Then he left.

During the king's funeral, the sons, senior officials, and sons of the family did not eat for three days. The ... At the funeral of a senior official, the host's family, the elders and the sons of the family all eat porridge; all the scholars eat sparse food and drink water; wives and concubines eat sparse food and drink water. The scholars do the same. After the funeral, the host eats sparse food and drinks water, and does not eat vegetables and fruits; the women do the same. The king, the officials and the scholars are the same. Eat vegetables and fruits when it is fine, and eat meat when it is auspicious. Do not wash your hands when eating porridge in a bowl, but wash your hands when eating in bamboo baskets. Eat vegetables with soy sauce. Those who start eating meat should eat dried meat first, and those who start drinking wine should drink sweet wine first. During the period of mourning, there are three things not to eat: eating: eating sparse food and drinking water, not eating vegetables and fruits. After the funeral in March, eat meat and drink wine. At the end of the period of mourning, do not eat meat or drink wine. When the father is still alive, eat the mother and the wife. During the ninth month of mourning, eating and drinking are the same as during the period of mourning. Eat meat and drink wine, and do not share it with others. During the fifth and third month of mourning, do not eat once, and do not eat twice. Before the funeral, eat meat and drink wine, and do not share it with others. Uncle, stepmother, former master, and eldest son eat meat and drink wine. If you can't eat porridge, you can make soup with vegetables; if you are sick, you can eat meat and drink wine. At fifty, you don't have to mourn, but at seventy, you only have mourning clothes. After the funeral, if the king eats it, then eat it; if the friends of the senior officials and father eat it, then eat it. Don't avoid rice and meat, and if there is wine, then refuse it.

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Ten Hells of Hell: Chasing Souls

Gongpan Mountain

Do you care if I play football?

Wuma Jingjing

When a person dies, he should not be idle for three days, and he should not be relieved for three months. He should be sad for three years, and he should be worried for three years - this is the killing of grace. The sage uses killing to control moderation, and this is why mourning lasts for three years. The wise should not go beyond the limit, and the unworthy should not fail to reach the limit. This is the mean of mourning, and it is what the king always does. The Book of Documents says: "Emperor Gaozong was lenient and did not speak for three years." This is good; all kings should follow this ritual. Why is it good for him alone? It is said: Emperor Gaozong was Wu Ding; Wu Ding was a wise king of the Yin Dynasty. He succeeded the throne and was kind and good at mourning. At this time, the Yin Dynasty declined and revived, and rituals were abolished and revived, so he did it well. Because it was good, it was recorded in the book and praised, so he was called Emperor Gaozong. During the three-year mourning, the king did not speak. The Book of Documents says: "Emperor Gaozong was lenient and did not speak for three years." This is what it means. However, those who say "speaking without culture" refer to the ministers.

Rebirth: I Can Do Anything

Dongshangzhang

Xie Gong was in Dongshan, and he refused to move despite repeated imperial orders. Later he was appointed Sima of Huan Xuanwu. When he was about to leave for Xinting, all the court officials came out to see him off. Gao Ling was the Zhongcheng at that time, and he also went to visit his ancestor. Before, he had drunk a little, and because he seemed to be drunk, he joked, "You have repeatedly disobeyed the imperial edict and have been staying in seclusion in the East Mountain. People always say to each other, 'If Anshi refuses to come out, what will happen to the people?' Now, what will happen to the people? " Xie smiled but did not answer.

Pure Medicine

Yu Chunlei

Wang Changshi said to Lord Lin: "You are really rich in wealth." Lord Lin said: "With a rich wealth, why would you choose me?" Wang said: "I am not choosing me, I just don't have much to say."

Palace Flower

Dongmen Zhile

After Duke Huan abolished Haixi and established Jianwen, the attendant Xie Gong met Duke Huan and paid homage to him. Huan was surprised and laughed, "Anshi, what brings you here?" Xie replied, "I have never seen a king bow before me and a minister stand behind me!"

The best transfer student

Bai Li Xianghui

Sacrifices have Zhaomu, which is to distinguish the order of father and son, distance, elder and younger, and closeness without disorder. Therefore, when there is an event in the Grand Temple, all the Zhaomu and Mu are present without losing their order. This is called the killing of closeness and distance. In ancient times, the king who knew the title of virtue and the salary of merit must be granted in the Grand Temple to show that he dare not monopolize. Therefore, on the day of the sacrifice, after one offering, the king descends and stands on the south of the steps of the east, facing south. The person who orders faces north, and the historian from the king's right holds the tablet and orders. He bows twice and kowtows. He receives the book and returns, and leaves the offering in his temple. This is the granting of titles and rewards. The king rolls up his crown and stands on the east, and the lady stands in the east room with a second veil. The lady offers the beans and holds the school, and holds the wine and gives it to the stirrup. When offering wine to a corpse, the wife holds the handle, and when receiving the corpse, the wife holds the foot. When a husband and wife give wine to each other, they do not take each other's place. When offering wine to each other, the wine must be exchanged. This is to make it clear that the husband and wife are different. When making a sacrifice, the bones are the main thing. Bones are of different ranks. The Yin people valued the thigh, the Zhou people valued the shoulder, and the front is more valuable than the back. The sacrifice is to make it clear that sacrifices must be benevolent. Therefore, the noble use noble bones, and the humble use humble bones. The noble are not heavy, and the humble are not empty, which shows equality. When benevolence is equal, politics will be carried out, politics will be carried out, and when things are accomplished, achievements will be made. The reason why achievements are made must not be unknown. The sacrifice is to make it clear that benevolence must be equal. A good politician does this, so it is said that the equality of politics and affairs can be seen here.

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