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Zhang Zhan liked to plant pine and cypress trees in front of his study. Whenever Yuan Shansong went out for a trip, he would always ask his attendants to compose elegies. People at that time said, "The body was laid out under Zhang's house, and the funeral was held on Yuan's road."
Wang Ziyou once traveled through Wuzhong and saw a scholar-official's house with some very fine bamboo. The master knew that Ziyou was going to go, so he swept the room and made preparations, and sat in the hearing room waiting for him. The king went straight to the bamboo grove and whistled for a long time. The Lord was disappointed, but still hoped that his message would work, so he wanted to go out. The host was so upset that he ordered his attendants to close the door and not let anyone in. The king gave this as a reward to the host, who stayed to stay, and left happily.
The teacher's writing brush, zither and harp are in front of you. You sit down and move them, being careful not to cross them. Sit back when you have finished emptying your mind, and sit before you have finished eating. Sit down and be at peace, hold your face. If the elder is not up to standard, do not speak nonsense. Correct your appearance and listen respectfully. Do not suppress opinions and do not copy others. It must be the ancient times, called the former kings. Sitting in the presence of the teacher: the teacher asks me questions, and I answer them in the end. If you ask for work, you will get up. If you ask for advice, you will get up. When my father called me, I did not respond. When my teacher called me, I did not respond. So I just stood up. Sit in front of the one you respect most, and do not sit at any other table. I can't stand seeing the same. When the candles are lit, when the food is served, when the guests come, they stand up. The candle is not visible. Don't scold a dog in front of distinguished guests. Let food be eaten without spitting.
When Huan Nanjun was a child, he and his brothers raised geese and fought together. The geese in Nanjun were always inferior to him, and he was very angry. That night he went to the goose pen, took all the brothers' geese and killed them. At dawn, all the family members were frightened, thinking it was a strange thing, and they rode in a white carriage. The cavalry said, "There is nothing to be surprised about. It must be a joke from Nanjun!" When asked, it turned out to be true.
Mrs. Xie drew the curtain and asked the maids to perform in front of her so that the tutor could see them for a while, and then the curtain was lowered. The Grand Master asked for another opening, but the Lady said, "I am afraid it will hurt Shengde."
At first, there were dozens of people who annotated Zhuangzi, but none of them could understand its main points. Xiang Xiu explained the meaning beyond the old annotations, with wonderful and unique analysis, and promoted the mysterious style. Only the two poems "Autumn Water" and "Supreme Joy" were not completed when Xiu died. When Xiuzi was young, Yi died, but there is still another copy. Guo Xiang was a man of mean conduct but with great talent. Seeing that Hideyoshi's work was not passed down to the world, I secretly took it as my own. He added his own annotations to the two chapters "Autumn Water" and "Supreme Joy", and changed the chapter "Horse's Hoof". As for the rest of the chapters, he only added some fixed sentences. Later, Xiu Yi wrote a different version, so now there are two Zhuangs, Xiang and Guo, but the meaning is the same.
In this month, he orders the four supervisors to gather the fodder of the hundred counties to feed the sacrifices. He orders all the people to contribute their efforts to the gods of the heaven and earth, the mountains, the rivers, and the four directions, to worship the spirits of the ancestral temples and the land, and to pray for the blessings of the people. In this month, he orders women officials to dye and color, and to decorate and decorate according to the law, without any mistakes. Black, yellow, cang, and red must all be of good quality, and no one dares to be false, so as to provide clothes for the sacrifices in the suburbs and temples, as flags, and to distinguish the nobles and the humble.
Men and women do not know each other without a matchmaker; they do not interact or get close to each other without money. Therefore, the sun and the moon are used to inform the king, and all warnings are used to inform the ghosts and gods. Wine and food are prepared to invite neighbors and colleagues to show their respect.
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