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Zhi Daoling and Yin Yuanyuan were both in Xiangwang Xu. The King of Xiang said to the two men, "You can try to have a conversation with them. Your talents and natures are probably as solid as those of the two states of Yao and Han, so you better be careful!" Zhi started to act, but then he changed his tune and kept his distance. After a few conversations, he unknowingly entered into their mystery. The Prince of Xiang stroked his shoulder and said with a smile: "This is his victory. How can we argue with him?"
Wang Yifu and Pei Jingsheng have different aspirations. Jingsheng wanted to take it back, but he couldn't turn back. So he went to the king and cursed him violently, demanding that the king answer him in order to clear the slander. The king was not moved, and said slowly, "Then the white eye was revealed."
When Sun Chuo first wrote Fu Suichu, he built a house by the ditches and rivers, and said that he saw the point of stopping only when he was satisfied. There is a pine tree planted in front of the room, why do I need to dam it myself? Gao Shiyuan was also a neighbor at the time. He said to Sun: "The pine tree is indeed lovely, but it will never be of any use as a pillar of support." Sun said: "Even if the maple and willow trees can be hugged, what good are they?"
Gu Changkang painted Pei Shuze with three more hairs on his cheek. People asked why? Gu said: "Pei Kai is handsome and has insight, and this is his insight." Those who look at the painting will find it and will definitely feel that Yi Sanmao is like a god, and he is so extraordinary that he is still unsettled.
Sun Zijing took off her wife's mourning clothes and composed a poem to show Wang Wuzi. Wang said: "I don't know that literature is born from emotion and emotion is born from literature. Reading this makes me sad and increases the love between husband and wife."
The senior officials lower their concubines’ sons, and their grandchildren do not lower their fathers. Senior officials do not preside over the mourning of scholars. There is no mourning for the parents of the loving mother. If the husband is the descendant, his wife is the great merit of the uncle and aunt. If the scholar is buried with the senior officials, the sacrifice is changed. If the stepfather does not live with him, he must live with him once. There is no master descendant. Sharing wealth and offering sacrifices to the ancestors is considered living together; if there is a master descendant, it is considered living separately. Those who mourn for their friends should face south to the right outside the door. Those who are buried with their parents do not use divination to predict their house. Scholars and officials cannot be buried with princes. They can be buried with their grandfathers. For scholars and officials, their wives are buried with their aunts and grandparents, and their concubines are buried with their grandparents. If they die, the first and second sons can be buried with them. They must be buried according to the order of the ancestors. Princes cannot be buried with the emperor. The emperor, princes, and officials can be buried with scholars.
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