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When Lu Shiheng first entered Luoyang, he asked Zhang Gong where he should visit; Liu Daozhen was one of them. After Lu left, Liu was still in mourning. He was fond of drinking, and after the ceremony, he said nothing else at first, only asked: "There is a long-handled Hu Lu in Dongwu, can you get some?" The Lu brothers were very disappointed and regretted going.
When a son serves his parents: if he advises them three times but they still don’t listen, he should cry and follow them. When the king is ill and takes medicine, the minister should taste it first. When a parent is ill and takes medicine, the son should taste it first.
He Qiao was favored by Emperor Wu, and he said to Qiao: "The Crown Prince seems to have made progress recently. You can go and see him." He also asked, "How is he?" The answer was: "The Crown Prince is as holy as before."
The legend says: "There are those who are light and heavy, and the wife of a prince is his aunt. There are those who are heavy and light, and the wife's parents. There are those who are without mourning and with mourning, and the prince's wife is his brother-in-law. There are those who are with mourning and without mourning, and the prince is his wife's parents." The legend says: "When the mother is divorced, the stepmother's party mourning is worn; when the mother dies, the stepmother's party mourning is worn. If the stepmother's party mourning is worn, then the stepmother's party mourning is not worn."
When Xie Ziwei saw Xu Zijiang and his brothers, he said, "There are two dragons in the Pingyu Abyss." When he saw Xu Zizheng in his early twenties, he sighed and said, "A man like Xu Zizheng has the ability to make contributions to the country. He is upright and loyal, like Chen Zhongju; he is good at fighting evil and dismissing unworthy people, like Fan Mengbo."
Wang Ziyou and Zijing were once sitting in the same room when the emperor suddenly got angry. Ziyou quickly ran away, without panicking to get his sandals; Zijing looked calm, slowly called his attendants, and walked out with help, just like usual. The world uses this to determine the shrines of the two kings.
The mourning period is lived in the hut, and the mourning period is not allowed to go to the hut for the whole mourning period. If the father is still alive, the mother is still alive, and the wife is still alive; if the mourning period is the period of Qisui, and the mourning period of Dagong Busui for nine months, they will not go to the hut for three months. Women do not live in the hut, and do not sleep in the thatched. After the mourning of parents, go home after the mourning; if the period is nine months, go home after the burial. In the case of public mourning, the great officials wait for the mourning, and the scholars cry and go home. When the parents of a senior official or scholar are buried, they should return home after the funeral. On the anniversary of the death of the deceased on the first month of the lunar month, they should return home to mourn in the clan. When the father or brothers are buried, they should return home after the mourning. A father is not inferior to a son, and an elder brother is not inferior to a younger brother.
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