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Zhu Fashen was sitting next to Jianwen. Liu Yin asked, "Why does a Taoist visit rich families?" He replied, "You can see the rich families yourself. I, a poor Taoist, am like visiting a thatched cottage." Some people said it was Bian Ling.
The villagers, scholars, and gentlemen are respected between the houses, and the host and the guest share it. The cup contains dark wine, and its quality is valued. Shame comes out of the east room, and the host and the guest share it. The host should wash in the east, so that he can clean himself and serve the guests.
The phoenix chariot is the road of the Youyu clan. The hook chariot is the road of the Xiahou clan. The big road is the Yin road. The riding road is the Zhou road. The flag of the Youyu clan, the saddle of the Xiahou clan, the big white of the Yin, the big red of the Zhou. The Xiahou clan's camel horse has a black mane. The Yin people have a white horse with a black head. The Zhou people have a yellow horse with a mulberry mane. In the Xia Dynasty, black animals were preferred, in the Yin Dynasty, white males, and in the Zhou Dynasty, males were strong.
The Son of Heaven is equal to Heaven and Earth. Therefore, virtue matches heaven and earth, and benefits all things. It is as bright as the sun and the moon, illuminating the four seas without leaving out the small. In the court, the order of benevolence, holiness, propriety and righteousness is followed; in banquets, the music of Ya and Song is listened to; when walking, there is the sound of rings and pendants; when riding in a car, there is the sound of phoenixes and harmonious birds. There is propriety in residence, and there is moderation in advance and retreat. All officials are in their proper place, and all things are in their proper order. The Book of Songs says: "A virtuous man and a gentleman, his etiquette is not wrong. If his etiquette is not wrong, it will be the right way for the four countries." This is what it means. When the people are pleased with orders and decrees, it is called harmony; when the upper and lower are close to each other, it is called benevolence; when the people get what they want without asking for it, it is called trust; and when the harm of heaven and earth is removed, it is called righteousness. Righteousness and trustworthiness, harmony and benevolence are the tools of a hegemon. If there is the intention to govern the people but there is no tool, it will not work.
The way of a gentleman is like starting from near when he wants to go far, and starting from low when he wants to climb high. The Book of Songs says: "Wife and wife are in harmony, like playing the harp and the lyre. Brothers are in harmony, and they are happy and indulgent. Be good to your family, and enjoy your wife and money." Confucius said: "Parents are obedient!"
Wang Sizhou went to Yinzhu in Wuxing to have a look. He sighed and said, "Not only does it make people feel more open and clean, but it also makes the sun and the moon seem clearer and brighter."
If the person who attends the funeral is not the host, the host will bow to the guest and see off the guest. The person who attends the funeral, from the Qisui and below, enters the left courtyard and faces north, cries until he is exhausted, takes off the mourning robe in the east of the order, takes the seat and bares the body, cries and dances with the host. Cry again and cry for the third time, and if there is a guest, the host bows to the guest and sees him off. The husband and wife treat each other as if they were crying morning and night, and their position does not change.
"Confucians do not serve the emperor above, nor do they serve the princes below; they are cautious and calm, and they value tolerance. They are strong and resolute in dealing with others, and they are knowledgeable and know how to obey. They are close to literature and sharpen their integrity. Even if the country is divided as a penny, they will not serve. This is their rule.
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