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He Yan, Deng Yang and Xiahou Xuan all asked Fu Gu to make friends with them, but Gu finally refused. Everyone then united them based on Xun Can's advice and said to Gu, "Xiahou Taichu was an outstanding man of his time and was humble towards you, but you have the opposite intention. If you get along with him, things will go well, but if you don't, there will be rifts. If the two virtuous people are like Mu, the country will be at peace. This is why Lin Xiangru put Lian Po below him." Fu said, "Xiahou Taichu has great ambitions and is hardworking. He is able to win false praise. He is truly a man who can ruin a country with his eloquence. He Yan and Deng Yang are ambitious but impetuous, knowledgeable but not particular, greedy on the outside but indifferent on the inside, they value similarities and hate differences, they talk a lot and are jealous. They talk a lot and are provocative, and they are jealous and have no friends. In my opinion, these three virtuous people are all corrupt people! Even if you keep them at a distance, you may suffer disaster, let alone those who are approachable?" Later, all of them turned out as he said.
Family mourners do not worry about where to live, and ruins do not endanger their bodies. Famished people do not worry about where to live, because there is no temple; ruins do not endanger their bodies, because there is no offspring.
Jianwen sat in a dark room and summoned Xuanwu. When Xuanwu arrived, he asked where the emperor was. The letter said: "I am here." People at that time thought he was capable.
At the beginning of the university's teaching, the students wore leather caps and offered food as sacrifices to show respect for the way; the Xiaoya said that the students were taught at the beginning of the three years; they beat drums and boxes when they entered school to show their knowledge; the two things in summer and Chu were used to collect their power; they did not visit the school before the sacrifice to encourage their aspirations; they observed from time to time but did not speak to keep their minds; the young listened but did not ask questions, and did not skip grades in learning. These seven are the great principles of education. The Records says: "All students should first study, and scholars should first have ambitions." Is this what it means!
Therefore, in ancient times, the emperor had a system that the princes offered tribute to the emperor every year, and the emperor tested them in the archery palace. Their appearance was comparable to the ritual, and their etiquette was comparable to the music. If they hit the target more, they could participate in the sacrifice. If their appearance was not comparable to the ritual, and their etiquette was not comparable to the music, and they hit the target less, they could not participate in the sacrifice. If they participated in the sacrifice more, the king would celebrate; if they did not participate in the sacrifice, the king would give way. If there were celebrations, the land would be increased; if there were ways of giving way, the land would be reduced. Therefore, it is said: Archery is for the princes. Therefore, the princes, the rulers and the ministers devote their efforts to archery to learn rituals and music. There has never been a ruler and the ministers who practiced rituals and music and then went into exile.
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