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After Confucius was buried in Fang, he said: "I have heard that in ancient times, there were tombs but no graves; now there are mounds, and people from all directions can be recognized." So he sealed it and made it four feet high.

Guan Ning and Hua Xin were weeding in the garden together when they saw a piece of gold on the ground. Guan swung his hoe and it looked like a piece of tile or stone, but Hua picked it up and threw it away. They once sat together reading, and someone passed by in a carriage and official robes. Ning continued reading as usual, but Xin put down his book and went out to look. Ning cut the mat and sat on the other side, saying, "You are not my friend."

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最新章节：现场办公（2025-03-13）

更新时间：2025-03-13

Group travel: handsome men sitting in a row

Yin Jimao

When Wang Zijing and his brothers met Duke Xi, they tiptoed to ask for his advice and were very polite to outsiders. When the guests died, they all wore chopsticks and high sandals, and had a disrespectful demeanor. When they were ordered to sit down, they all said, "We are busy and have no time to sit down." After they left, Xi Gong said with deep emotion, "If the distinguished guests were still alive, how dare you rats do this!"

The evolution of the cult

Tong Tu

Kang Sengyuan had deep eyes and a high nose, and Prime Minister Wang always adjusted him. Monk Yuan said: "The nose is the mountain of the face, and the eyes are the abyss of the face. If the mountain is not high, it will not be spiritual; if the abyss is not deep, it will not be clear."

Sword of Horror

Zi Che Anyun

The three brothers Wang Huangmen all went to see Xie Gong. Ziyou and Zizhong talked a lot about worldly matters, while Zijing just exchanged greetings. After he left, a guest asked Xie Gong, "Who of the three sages is better?" Xie Gong said, "The younger one is the best." The guest asked, "How do you know that?" Xie Gong said, "Auspicious people speak less, while impetuous people speak more. I can tell this by inference."

The daily life of the factory boss pampering his wife

Mou Wu Chen

In this month, trees are in full bloom, so he orders the hunters to go into the mountains and cut trees, but not to cut them down. Do not start earthworks, do not unite the princes, do not mobilize the people, do not do big things, so as to shake the nourishing energy. Do not issue orders and wait, so as to hinder the work of Shennong. Floods are rampant, Shennong will hold back his work, and if you do big things, there will be natural disasters. In this month, the soil is moist and hot, and heavy rains occur from time to time. Burning and cutting water will help kill weeds, just like using hot soup. It can fertilize the fields and make the soil strong.

Traveling through farming records

Situ Guoqing

This month is the month of opening customs and markets, bringing in merchants and travelers, and accepting bribes, which facilitates civil affairs. People from all directions gather, and people from distant places all arrive, so there is no shortage of money, the emperor has no shortage of resources, and all things are accomplished. When doing major things, do not go against the big numbers, but must follow the time and be careful of the types. If the spring order is carried out in mid-autumn, the autumn rain will not fall, and the grass and trees will flourish, and the country will be afraid. If the summer order is carried out, the country will suffer from drought, hibernating insects will not hide, and grains will grow again. If the winter order is carried out, there will be frequent wind disasters, and the thunder will come first, and the grass and trees will die early.

Ming Lian

Hou Dun Zang

When attending the funeral of the mother, face west and cry until he is exhausted, pull up the hair and bare the body, go down to the east of the hall and take the seat, cry to the west, dance, wear a mourning robe and take off the mourning robe in the east of the order, bow to the guest and see off the guest as before. The ritual of visiting one’s father is to cry again without tying up one’s hair. When a woman attends a funeral, she ascends from the east steps, goes to the east, sits facing west, cries out her sorrow, wears her hair in the east bun, takes the throne, and dances with the host. A woman who attends a funeral does not attend the funeral, but goes to the tomb first, sits facing north, cries out her sorrow. The host is waiting for her, so she sits on the left side of the tomb, and the woman on the right side of the tomb. After she finishes her mourning, she ties up her hair, takes the host’s seat in the east, wears a mourning sash and a belt, cries out her sorrow, pays respect to the guest, returns to her seat, finishes her dance, and the attendant announces that the matter is complete. Then she wears a crown and goes home, enters the door on the left, faces north. After crying out loud, the host will tie up his hair and bare his clothes, then take the throne in the east, bow to the guest and dance. When the guest leaves, the host will bow to see him off; if there is a guest who arrives later, the host will bow to him and dance; and see the guest off as before. All the host's brothers will go out, and when they leave, they will stop crying, and the attendant will tell them to take their turn. After crying again, the host will tie up his hair and dance; after crying for the third time, the host will tie up his hair and dance again. After three days, the mourning period will be completed, and after crying for the fifth time, the attendant will tell them that the matter is over. For the mother, who is different from the father, one part of the hair is tied up, and the rest is exempted from the funeral, and the rest is the same as the funeral of the father.

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