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The world calls Zhou Hou: as steep as a broken mountain.
When Yin Yun left for the west, Xi Chao wrote to Yuan Hu: "Zi Si seeks good friends, so please entrust your kindness to me, and do not seek them with Kaimei." Yuan was known as "Kaimei" in the world, so Zi Jing wrote in his poem: "Yuan was born with Kaimei."
Chen Zhonggong was the chief of Taiqiu. There was a thief who robbed and killed a rich man, and he arrested him. Before reaching the place of departure, he heard on the road that some people were lying on the grass and refusing to get up, so he turned his carriage back to deal with it. The chief clerk said, "The thief is big, we should suppress him first." Zhonggong said, "How can it be better to kill a rich man than to kill one's own flesh and blood?"
He Yan was the Minister of Personnel and held a prestigious position. His room was always filled with guests for conversation. Wang Bi, who was not yet twenty years old, went to see him. Yan heard of Bi's name, so he cited the superior theory of the previous one and said to Bi: "I think this theory is the best, can you challenge it again?" Bi then challenged, and everyone in the room thought he was inferior. So Bi acted as the host and the guest several times, but each time he was better than others.
When Duke Huan was in Jingzhou, he wanted to influence the Jiang and Han rivers with his virtue, and was ashamed to use power and punishment to subdue people. The official was being beaten with a stick and was passing over the red-clothed man. Huan Shi was young and came from outside. He said, "I just passed by your Excellency and saw the clerk receiving a stick. The upper part touched the root of the cloud and the lower part touched the ground." His intention was not to criticize. Duke Huan said, "I am still worried about its severity."
When Wang Xun was ill, he asked Wang Wugang, "Who do people compare my army to?" Wugang replied, "People compare me to Wang Beizhonglang." Dongting turned around and lay facing the wall, sighing, "People cannot live forever!"
Confucius said, "When the princes marry the emperor, they must announce it to the ancestors and offer sacrifices to the gods. They wear the crown and go out to attend the court, and order the priest to announce it to the gods, the ancestral temples, the mountains and rivers. Then they order the five officials of the state to go out and leave on the road. The announcement should be made every five days. If it is more than that, it is not polite. Whenever an announcement is made, sacrificial offerings should be used. The return is the same. When the princes meet, they must announce it to the gods, and wear court clothes and go out to attend the court. Order the priests to report to the mountains and rivers passing by the five temples. Also order the five officials of the state to go out on the road. On the way back, they must personally report to the ancestors. Then order the priests to report to what has been reported before, and then listen to the court and enter.
Therefore, the rite of audience is to clarify the righteousness between the monarch and the ministers. The rite of marriage is to make the princes respect each other. The rite of funeral and sacrifice is to clarify the grace of the ministers. The rite of drinking in the village is to clarify the order of the elders and the young. The rite of marriage is to clarify the difference between men and women. Rites are the source of restraint and chaos, just like the source of water in the village. Therefore, those who destroy the old temple because they think it is useless will surely be destroyed by water; those who destroy the old ritual because they think it is useless will surely be destroyed by water.
The wise man treats others with familiarity and respect, and fears and loves them. Love something and you will know its evil; hate something and you will know its good. Accumulate and be able to disperse, be at peace and be able to move. When faced with wealth, do not be careless in taking it; when faced with danger, do not be careless in avoiding it. Don't seek to win, don't seek to get more points. When in doubt, do not question; be honest and do not boast.
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