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When Shi Liu鈥檚 mother died, the minister was on the left. When Shi Liu died, his followers were on the right. The minister was on the right because Shi Liu鈥檚 followers did it.

The six ministries of the emperor are called Si Tu, Si Mu, Si Shui, Si Cao, Si Qi, and Si Huo, and they are in charge of the six positions.

In ancient times, the emperor and the princes must have officials who raised animals. When the season came, they all took a bath and personally worshiped the animals. Sacrificial animals must be taken there, which is the highest respect. The king summoned the cow, took it in and looked at it, selected its hair and divined it. If it was auspicious, then he would raise it. The king wears a leather hat and white silk, and on the first and half moons, the king inspects the animals, so as to devote himself to the work and show his filial piety. In ancient times, the emperor and the princes must have a public mulberry and silkworm room near the river. The palace is built with a height of three feet and a thorn wall to close it from the outside. When the great morning comes, the king wears a leather hat and white silk, and divines the auspiciousness of the three palace ladies and the concubines, and asks them to go to the silkworm room, offer seeds and bathe in the river; and mulberry in the public mulberry, eat the wind. After the year is over, the concubines finish the silkworms and present the cocoons to the king, and then offer the cocoons to the lady. The lady asks, "Is this what I wear for you?" Then she takes the cocoons and gives them a small sacrifice. In ancient times, those who offer cocoons usually use this! On a good day, the lady reels silk, and she spreads it in three basins, and then she asks the three palace ladies and the concubines to reel it; then she makes it red and green, black and yellow, and makes it into a pattern. After the clothes are made, the king should wear them to worship the ancestors, which is the utmost respect. The gentleman said: "Rites and music should never be separated from the body. If you use music to regulate the mind, then the heart of being easy, honest, and understanding will arise naturally. If the heart of being easy, honest, and understanding arises, then you will be happy, happy, peaceful, peaceful, long-lasting, and heavenly, and heavenly, divine. Heaven is trustworthy without words, and divine is majestic without anger. Use music to regulate the mind. Use ritual to regulate the body, then you will be solemn and respectful, and solemn and respectful will be dignified and majestic. If the mind is not harmonious and happy for a moment, then the heart of contempt and deceit will enter; if the appearance is not solemn and respectful for a moment, then the heart of arrogance and laziness will enter. Therefore, music is what moves the inside, and ritual is what moves the outside. Music is extremely harmonious, and ritual is extremely smooth. If the inside is harmonious and the outside is smooth, then the people will look at his face and not argue with him; look at his appearance, and the people will not be arrogant and easy. Therefore, when the brilliance of virtue moves inside, the people will all listen to him; when the reason is expressed outside, the people will all obey him. Therefore, it is said: If the way of ritual and music is achieved, the world will be filled with them, and it will be easy to carry them out. Music is what moves the inner self; ritual is what moves the outer self. Therefore, ritual is about reduction, and music is about abundance. Ritual is reduced and then progresses, and progress is the essence; music is abundant and then returns, and return is the essence. If ritual is reduced but not progressed, it will be lost; if music is abundant but not returned, it will be lost. Therefore, ritual has reward and music has return. If ritual gets its reward, there will be joy; if music gets its return, there will be peace. The reward of ritual and the return of music have the same meaning.




鏈鏂扮珷鑺傦細寮哄娍搴斿

鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
涓嶉傚悎浣
鍥炲綊澶╁
鑺厜铦跺紩
浼犻侀瓟娉曢樀
榫欓潚鎸戞垬
闆烽渾鍏ヤ綋
浠嬬粛
褰变粰鎴忎簲鏉
涓轰綍甯︾潃涓涓鏃忥紵
鍏ㄩ儴绔犺妭鐩綍
绗1绔 浣犲湪鍝噷鍛
绗2绔 鍙敜澶╃厼
绗3绔 鑱旀墜涓烘伓
绗4绔 榫欏笣褰掓潵
绗5绔 鐩熷弸
绗6绔 璇氬績
绗7绔 澶滆皥
绗8绔 鏈ㄥ眿鏁戜汉
绗9绔 瓒呯骇鍦熻豹
绗10绔 鎴樺姏鍏ㄥ紑
绗11绔 鏉ユ櫄涓姝
绗12绔 鍗佷簲骞诲奖纰庡績鍑
绗13绔 椋庢棤灏樻樉濞
绗14绔 杈炬垚蹇冩効
绗15绔 浼犺瘽澶╃厼
绗16绔 鍗辨満鍐嶇幇
绗17绔 榛勯紶鐙煎拰鑽х伀
绗18绔 涓嶈鍑虹幇鐨勪汉鍙堝嚭鐜颁簡
绗19绔 闀块鐧婚棬
绗20绔 姝荤伒闃碉紙涓锛
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