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亚洲天堂一区二区

Xuanyuan Na 175涓囧瓧 166203浜鸿杩 杩炶浇

銆娧侵尢焯靡磺

When a king enters the door, he should brush the doorway, and a senior official should stand between the middle and the middle of the doorway, and a scholar should brush the doorway. Guests should not enter the middle of the door or step on the threshold. Public affairs should be conducted from the west of the doorway, and private affairs should be conducted from the east of the doorway. When a king and a corpse walk together, a senior official should follow the steps, and a scholar should walk in the middle. When walking slowly, they should all follow this. When walking quickly, one should not move his hands or feet, and a pig in a circle should not lift its feet, but should move in unison like a stream. The same is true for those at the table. When walking upright, one's chin should flow like an arrow, and when walking with a hat on, one should lift his shoes and hold a tortoise shell, lift his front and drag his heels, and walk slowly. When walking, one should be in a state of dignified and orderly manner, and the temple should be in a state of mingled and the court should be full of people. The gentleman's face is relaxed and slow, and he is respectful when he sees someone he respects. His feet are heavy, his hands are respectful, his eyes are upright, his mouth is still, his voice is quiet, his head is straight, his aura is solemn, his posture is virtuous, his expression is solemn, he sits like a corpse, and when he is at home, he is warm and gentle. When offering sacrifices, his face and color are as if he sees the person he is offering sacrifices to. His expression is full of sorrow, his expression is dazed, his eyes are agitated, his speech is cocooned, his expression is fierce, his speech is rude, his expression is stern, and his eyes are clear. His appearance is clear, he is humble but not flattering, his head and neck must be in the right place, he stands upright and walks in time, his aura is full and solid, and his complexion is elegant. When referring to oneself: the emperor says "I am the only one", the baron says "the emperor's powerful minister". The princes say to the emperor "the minister who guards such and such a land", and those in the border towns say "the minister who protects such and such a land". Those who are inferior to the enemy say "I am the one", the ruler of a small country says "I am the only one", and those who are exiled also say "I am the only one". The senior officials are called lower ministers, and those who are banished are called the widowed monarch's elders. The junior officials name themselves, and those who are banished are called the widowed officials. The crown prince names himself, and those who are banished are called the widowed monarch's suitable ones. The princes are called the ministers of the ministers. The scholars are called the ministers of ... The country of the eight barbarians is outside the south gate, facing north and going east. The country of the six Rong is outside the west gate, facing east and going south. The country of the five Di is outside the north gate, facing south and going east. The country of the nine Cai is outside the Ying Gate, facing north and going east. The four barriers are there, and the world is here. This is the location of the Mingtang of Duke Zhou. The Mingtang is to clarify the nobility and inferiority of the princes.

When He Cidao was the prime minister, some people criticized him for not trusting the right people. Ruan Sikuang said with deep emotion: "The next path would not have led to this. But it is hateful that a commoner could rise to the position of prime minister! That is all."

The sacrifices of the emperor and the princes' ancestral temples: spring is called 绀, summer is called 绂, autumn is called 甯, and winter is called 婢. The emperor offers sacrifices to heaven and earth, the princes offer sacrifices to the altar of grain, and the officials offer sacrifices to the five sacrifices. The emperor offers sacrifices to the famous mountains and rivers in the world: the Five Mountains are regarded as the Three Dukes, and the Four Rivers are regarded as the princes. The princes offer sacrifices toFamous mountains and rivers are in the area. The emperor and the princes offer sacrifices to the country in the area without a master. The emperor offers sacrifices, sacrifices, tastes and worships. The princes offer sacrifices without sacrifices, and do not taste when offering sacrifices. When tasting, do not worship, and when worshiping, do not offer sacrifices. The princes offer sacrifices, sacrifices; sacrifices, one sacrifice and one sacrifice; tastes, sacrifices; worships, sacrifices.




鏈鏂扮珷鑺傦細绛変綘澶氭椂浜

鏇存柊鏃堕棿锛2025-03-22

鏈鏂扮珷鑺傚垪琛
鍗楅儴璧涘尯
鍦熼浮鐡︾嫍
鏈夋潵鏈夊線
寮鎴樹簡锛
鏉鎴墤璇
绀哄急鑷晳
甯堝皧锛屼綘濂芥儴鍟
鍔╅樀
浣欑伯鍘诲悜浣曞
鍏ㄩ儴绔犺妭鐩綍
绗1绔 閭d竴鍚
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绗3绔 缁濅笉澶嶅
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绗5绔 鏁戜汉
绗6绔 鏄瓱搴滃惂
绗7绔 澶╁湴鏉灞
绗8绔 瀹夌劧鍦eコ锛堝洓鏇村畬锛
绗9绔 鍙涢嗙殑濂冲锛岃法鐣岀殑鐭ラ煶
绗10绔 缁炴潃
绗11绔 铦艰殎鐨勫偛姘旓紒
绗12绔 澶╀笅褰掔尗锛
绗13绔 淇负鐚涜繘
绗14绔 榄傞兘鍚撴病浜
绗15绔 楝肩帇閮
绗16绔 涔惧ぉ闆风値
绗17绔 闂棬缇
绗18绔 闃存矡閲岀炕鑸
绗19绔 鐐庡姩鏉锛
绗20绔 鐏槦鐢熸椿
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