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They seek but cannot find him, they enter the door but cannot see him, they go up to the hall but cannot see him, they enter the room but cannot see him. He is gone, he is dead! He can never be seen again! Therefore, they cry and dance, and stop when they have exhausted their grief. Their hearts are sad and sorrowful, they are confused and angry, their hearts are broken and their wills are sad. They offer sacrifices to the ancestral temples and offer sacrifices to the ghosts, hoping that they will return.

Sacrifices have Zhaomu, which is to distinguish the order of father and son, distance, elder and younger, and closeness without disorder. Therefore, when there is an event in the Grand Temple, all the Zhaomu and Mu are present without losing their order. This is called the killing of closeness and distance. In ancient times, the king who knew the title of virtue and the salary of merit must be granted in the Grand Temple to show that he dare not monopolize. Therefore, on the day of the sacrifice, after one offering, the king descends and stands on the south of the steps of the east, facing south. The person who orders faces north, and the historian from the king's right holds the tablet and orders. He bows twice and kowtows. He receives the book and returns, and leaves the offering in his temple. This is the granting of titles and rewards. The king rolls up his crown and stands on the east, and the lady stands in the east room with a second veil. The lady offers the beans and holds the school, and holds the wine and gives it to the stirrup. When offering wine to a corpse, the wife holds the handle, and when receiving the corpse, the wife holds the foot. When a husband and wife give wine to each other, they do not take each other's place. When offering wine to each other, the wine must be exchanged. This is to make it clear that the husband and wife are different. When making a sacrifice, the bones are the main thing. Bones are of different ranks. The Yin people valued the thigh, the Zhou people valued the shoulder, and the front is more valuable than the back. The sacrifice is to make it clear that sacrifices must be benevolent. Therefore, the noble use noble bones, and the humble use humble bones. The noble are not heavy, and the humble are not empty, which shows equality. When benevolence is equal, politics will be carried out, politics will be carried out, and when things are accomplished, achievements will be made. The reason why achievements are made must not be unknown. The sacrifice is to make it clear that benevolence must be equal. A good politician does this, so it is said that the equality of politics and affairs can be seen here.

Ruan Sikuang followed Dafa and had great respect and faith in it. The eldest son, who was not yet twenty years old, suddenly fell seriously ill. Since the child is loved and cherished, I pray to the Three Jewels for him day and night without stopping. It means that those who are sincere and moved will surely be blessed. But the child became useless. Thus, he became envious of the Buddhists and his past fate was eliminated.




最新章节:大师兄之战

更新时间:2025-03-22

最新章节列表
年雅轩的番外(1)
熟悉的身影
七大神印
请圣兽大人
灵纹殿前
怼跑
全面反攻(二十)
霍少主
教训奴才
全部章节目录
第1章 妖宫探秘
第2章 鬼神太子之死!!!
第3章 系统三坑
第4章 为何不挽留
第5章 奖励与惩罚
第6章 好久不见
第7章 对付叛徒
第8章 系统兑换商店
第9章 人祸
第10章 秦雷出发!前往五大神圣古族之风家!
第11章 女大三抱金砖
第12章 神秘魔头是白羽
第13章 第一代人王
第14章 阁下还是另择佳人吧
第15章 破阵(一)
第16章 原中原天榜强者
第17章 神秘围墙
第18章 难道你们要陪葬
第19章 巧计连环
第20章 左修大都统
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