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The three brothers Wang Huangmen all went to see Xie Gong. Ziyou and Zizhong talked a lot about worldly matters, while Zijing just exchanged greetings. After he left, a guest asked Xie Gong, "Who of the three sages is better?" Xie Gong said, "The younger one is the best." The guest asked, "How do you know that?" Xie Gong said, "Auspicious people speak less, while impetuous people speak more. I can tell this by inference."
Jian Wen said to the guest: "Liu Yin's words at the end are slightly different. It is not wrong to reply to his words."
He Qiao was a very frugal person. His family had a lot of lychees that he liked. When Wang Wuzi asked for them, he gave him no more than a few dozen. Wang Wuzi, because he was honest, led the young men who could eat it, went to the garden with axes, and after they had eaten their fill, they chopped down the trees and sent a cartload of branches to Hegong. He asked, "How do you compare to me, Li?" After getting the answer, he just smiled.
Wang Zijing went from Kuaiji to Wu and heard that Gu Pijiang had a famous garden. I didn't recognize the host at first, so I went straight to his house, where I saw Gu gathering his guests and friends for a drunken feast. When the king finished his travels, he gave orders about his likes and dislikes as if no one was around. Gu was furious and said, "To be arrogant to the master is not polite; to be arrogant to others because of one's status is not the right way. If one loses these two, he is not worthy of being a human being and is a fool!" He then drove his attendants out of the door. The king turned around alone in the carriage, looked left and right, but saw no one coming. Then he ordered the chopsticks to be sent out the door, looking disdainful.
Guo Jingchun's poem says: "There are no still trees in the forest, and no still water in the river." Ruan Fu said: "The vastness and desolation are beyond words. Every time I read this, I feel that my spirit transcends my body."
When Wang Dun first married the princess, he went to the toilet and saw a lacquer box filled with dried dates. He originally wanted to use them to plug his nose, but the princess thought that there were also fruits on the toilet, so he ate all of them. After returning, the maid held up a golden bath tray filled with water and a glass bowl filled with bath beans. She then poured chopsticks into the water and drank from it, calling it dry rice. All the maids covered their mouths and laughed.
The mourning period of two periods is three years; the mourning period of two years is two years. The mourning period of the ninth and seventh months is three periods; the mourning period of the fifth month is two periods; the mourning period of the third month is one period. Therefore, offering sacrifices at a certain time is a ritual; and ending mourning at a certain time is the way. Offering sacrifices is not the ending of mourning. Those who are buried three years later must offer sacrifices again, and the mourning period is not the same as the time between offering sacrifices. The great merit is the mourning of the master, and if it is three years, then sacrifices must be offered twice. For friends, only the yu and bu are required. If a scholar or concubine has a son, she shall be mourned for him, but if she has no son, then it is not required. If the grandparents, fathers, brothers and sisters are not born, the father shall be taxed for mourning, but the person shall not be taxed. If the parents, wife and eldest son of the monarch are mourned, the monarch shall not be taxed after the mourning is ended. For close ministers, the monarch shall wear this kind of clothes; the rest shall follow the mourning and not follow the tax. Although the monarch does not know about the mourning, the ministers have already worn it.
Confucius said: "How does an archer shoot? How does he listen? He who follows the sound and shoots without missing the target is only a virtuous man! How can an unworthy man hit the target?" The Book of Songs says: "Shoot what he has, in order to pray for your wine." Pray means to ask; to ask for the target and refuse the wine is to refuse the wine. Wine is used to nourish the elderly and to cure illness; to ask for the target and refuse the wine is to refuse nourishment.
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