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Qu Geng 59涓囧瓧 29369浜鸿杩 杩炶浇

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King Wen of Jin praised Ruan Sizong as extremely cautious. Whenever he spoke to him, his words were profound and far-reaching, and he never praised or criticized anyone.

The Son of Heaven is equal to Heaven and Earth. Therefore, virtue matches heaven and earth, and benefits all things. It is as bright as the sun and the moon, illuminating the four seas without leaving out the small. In the court, the order of benevolence, holiness, propriety and righteousness is followed; in banquets, the music of Ya and Song is listened to; when walking, there is the sound of rings and pendants; when riding in a car, there is the sound of phoenixes and harmonious birds. There is propriety in residence, and there is moderation in advance and retreat. All officials are in their proper place, and all things are in their proper order. The Book of Songs says: "A virtuous man and a gentleman, his etiquette is not wrong. If his etiquette is not wrong, it will be the right way for the four countries." This is what it means. When the people are pleased with orders and decrees, it is called harmony; when the upper and lower are close to each other, it is called benevolence; when the people get what they want without asking for it, it is called trust; and when the harm of heaven and earth is removed, it is called righteousness. Righteousness and trustworthiness, harmony and benevolence are the tools of a hegemon. If there is the intention to govern the people but there is no tool, it will not work.




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鏇存柊鏃堕棿锛2025-03-24

鏈鏂扮珷鑺傚垪琛
鍏ラ粦鐙
鍙堣寰愮湡
缁濇潃
鍚堜綔
闃甸亾瀹楀笀
灏佹儏娈
浠ヤ紬涔嬪悕
鐪熷亣榫欎富锛
瑙佽瘉
鍏ㄩ儴绔犺妭鐩綍
绗1绔 澶熺簿褰╃殑
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绗3绔 瓒婂崡甯嚭鎵嬶紙鍔犳洿4锛
绗4绔 婵鎴橀潰鍏风敺
绗5绔 浜虹敓浣曞涓嶇浉閫
绗6绔 瑕佹兂鐢熸椿杩囧緱鍘伙紝澶翠笂灏卞緱椤剁偣缁
绗7绔 璁ょ褰掑畻
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绗9绔 鍐嶈浜嗭紝涓冨闈掗笩
绗10绔 璁查亾鐞
绗11绔 鐖嚭杩欐潯琛
绗12绔 婵鐑堢殑绔炰簤锛岃蛋姝ョ殑缁濇潃
绗13绔 鑻忛洦鏌忕殑鏉鏈猴紒
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鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨3662绔犺妭
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