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Dongmen Guocheng 843万字 745708人读过 连载

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When serving a gentleman, the gentleman yawned and stretched himself, picked up his walking stick and shoes, and saw that the sun was setting. The attendant then asked to leave. When sitting in the presence of a gentleman, if the gentleman asks about the affairs of the day, the gentleman should stand up and answer. When one is sitting in the presence of a gentleman, if someone comes and says, "A moment," hoping to hear back, one should stand aside and wait. Do not listen sideways, do not respond loudly, do not look lustfully, and do not be lazy. When walking, do not be arrogant; when standing, do not limp; when sitting, do not spread your legs; when sleeping, do not lie prone. Keep your hair down and don't take off your hat. Don't expose your clothes when you are tired. Don't lift your skirt in the heat.

When Wang Zhonglang was young, Jiang Fei was in charge of selecting Pushe and wanted to appoint him as Shangshulang. There is a king of words. The king said, "Since I came across the river, the Shangshu Lang has been recruiting the second person, why should he choose me?" Jiang stopped when he heard this. He said: "The Xuan Cao selected you to be the Shangshu Lang. Fortunately, you can serve as an assistant to the kings, right? ’” This shows that the Langguan is of a poor and simple rank.

The pickled beans are the harmonious air of aquatic plants; the meat is produced on land. The beans are produced on land; the meat is aquatic. The offerings of the bamboo baskets and beans are the products of the water and soil. We dare not use the usual vulgar food and value the rich food. This is the meaning of communicating with the gods, not the way of eating. The offerings of the former kings can be eaten but not used. The crown and carriage can be displayed but not liked. The military is strong, but not enjoyable. The majesty of the ancestral temple, but it cannot be ignored. The vessels of the ancestral temple can be used but not used for their own benefit. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. The beauty of wine and liquor, the preference for dark wine and bright water, is the origin of valuing the five flavors. The beauty of embroidery and the preference for sparse cloth are the beginning of women's work. The comfort of the bamboo mat and the preference for the quilt are the light. The big soup is not harmonious, it is the value of its quality. The big jade is not polished, it is the beauty of its quality. The beauty of the red lacquer carved table and the plain carriage are the respect for its simplicity and the value of its quality. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. Only in this way can it be appropriate. The odd shapes of the tripod and the even shapes of the dishes and the yin and yang are the meaning of yin and yang. The yellow eyes are the supreme respect of the depressed qi. Yellow means the middle; eyes are the clear and bright qi. It means to pour in the middle and be clear and bright outside. To offer sacrifice to the heaven, sweep the ground and offer sacrifice there, it is the quality. The beauty of pickled meat and salt, and the popularity of salt, are because they are produced by nature. The use of a knife and the value of a phoenix knife are because of their righteousness. The sound is harmonious before it can be cut.




最新章节:一敌四

更新时间:2025-03-21

最新章节列表
一群小白羊
再被针对
大公无私的好掌门
境界
十三岁的方菁菁
抢饭碗的
道歉
战争之王
曹孟德
全部章节目录
第1章 荒唐的劫舰者(上)
第2章 杀你易如反掌
第3章 双塔
第4章 另类打劫
第5章 二星圣灵境
第6章 白夜、暗阳、剑王盟
第7章 没人请你来啊
第8章 首战
第9章 盯着我夫君做什么
第10章 迷弟方便
第11章 摆脱形体
第12章 凤凰真血
第13章 打手
第14章 毛茸茸的脑袋
第15章 她是草原上耀眼的夜明珠
第16章 诸葛小桃
第17章 不匹配
第18章 芯体掌控者联盟
第19章 心事
第20章 活着痛苦痛苦的活着
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