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In the Taimiao, there is respect! The king personally leads the sacrifice, and the officials praise and follow. The king personally makes sacrifices, and the lady offers the bowl. The king personally cuts the sacrifice, and the lady offers wine. The ministers and the great officials follow the lord, and the women of the court follow the wives. They are respectful and loyal, and they are eager to receive the feast. The offering of animals is reported in the courtyard, the blood and hair are reported in the room, and the soup is reported in the hall. The three reports are not in the same position, which is probably because they have sought but not obtained them. The sacrifice is set up in the hall, and the sacrifice is made outside, so it is said: "Is it there? Is it here?" One is to offer a pledge, three is to offer a text, five is to offer a review, and seven is to offer a god. The feast is for the king! The three animals, fish and meat are the delicacies of the four seas and nine states; the offerings of the dishes are the harmony of the four seasons. The gold inside is to show harmony. The bundle of silk and the jade disk are to honor virtue. The tortoise is in the front, which is to predict the future. The gold is next, which is to show affection. The red lacquer, silk, bamboo and arrows are to share the wealth with the people. The rest are not regular goods, and each country has what it has, so it is to bring distant things. When it goes out, it is sent in the summer, which is probably a heavy ceremony. Sacrificing to the emperor in the suburbs is the utmost respect. The sacrifice in the ancestral temple is the highest level of benevolence. The funeral is the highest level of loyalty. The preparation of clothing and utensils is the highest level of benevolence. The use of money by guests is the highest level of righteousness. Therefore, if a gentleman wants to observe the way of benevolence and righteousness, etiquette is the root.

Huan Xuan was the Taifu, and when he held a meeting, all the court officials gathered. After the judgment was made, he asked Wang Zhenzhi, "How am I compared to your seventh uncle?" The guests breathed their last at that moment. The king replied slowly, "My late uncle was a role model of his time, and you are a hero for thousands of years." Everyone in the room rejoiced.

Six rituals: capping, marriage, mourning, sacrifice, hometown, and meeting. Seven teachings: father and son, brothers, husband and wife, monarch and minister, elder and younger, friends, and guests. Eight policies: food, clothing, work, differences, measurement, quantity, number, and system.




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鏇存柊鏃堕棿锛2025-03-24

鏈鏂扮珷鑺傚垪琛
鐏鐙
涓婃竻娴佸嘲閫佽嵂
蹇犺瘹浠d环
閫嗗ぉ杞洖
鎸侀噸鍓嶈
鐐界儓鐏笩
钀ч潚灞辩殑闇囨捈
澶╃値瀛﹀簻
鍊熷姏
鍏ㄩ儴绔犺妭鐩綍
绗1绔 涔樿儨杩藉嚮
绗2绔 鍚勬楝艰儙
绗3绔 鍚撳潖鍙や粰灏
绗4绔 涔′笅骞查儴鐨勪細璁
绗5绔 鎵撲簡鑰佺殑锛屾潵浜嗕釜鏇磋佺殑锛
绗6绔 楠ㄧ考鍐嶇幇
绗7绔 杩涘叆榛戝
绗8绔 鍘嬭酱鐨勫疂鐗╂槸鈥︹
绗9绔 闂诲悕閬愯咯
绗10绔 缁冩皵涓灞
绗11绔 鐪熺浉
绗12绔 鏀捐
绗13绔 濂规病鍔炴硶瑙嗚屼笉瑙
绗14绔 楝奸潰铚樿洓
绗15绔 浣e叺澶у巺
绗16绔 鐮村洓锛屽啀闄紒
绗17绔 閲嶈鍏夋槑
绗18绔 鑰嶆晫浜庤偂鎺岄棿[鍔犳洿]
绗19绔 澹ぇ
绗20绔 鍦e湴涔嬩富
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