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Bao Pan Yu 728涓囧瓧 530592浜鸿杩 杩炶浇

銆姽破夥压劭淬

The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.

In ancient times, when the princes shot, they had to perform the banquet ceremony first; when the ministers, officials, and scholars shot, they had to perform the village drinking ceremony first. Therefore, the banquet ceremony is to clarify the righteousness between the monarch and his subjects; the village drinking ceremony is to clarify the order of seniority.

Due to the stone accident, the imperial court collapsed. Wen Zhongwu and Yu Wenkang went to Tao Gong to ask for help. Tao Gong said: "Emperor Su Zu's instructions were not heard, and Su Jun was in rebellion. The cause was caused by Yu. Killing his brothers will not be enough to apologize to the world." At that time, Yu was behind Wen's boat and heard about it. He was worried and didn't know what to do. On the day of separation, Wen advised Yu to meet Tao, but Yu hesitated and did not go. Wen said, "I know all about the river dogs. You just need to meet them, and you will have nothing to worry about!" Tao changed his opinion of Yu at the first sight of his demeanor and appearance. After talking and feasting all day, their love for each other grew stronger.




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鏇存柊鏃堕棿锛2025-03-18

鏈鏂扮珷鑺傚垪琛
鍏ヨ惀
浣犳灉鐒惰繕鏄︹
涓嶅ソ鍟︼紒瑁佸垽瑕佷笅鍦烘瘮璧涘暒锛
璋佷篃鍒兂澶鸿蛋
濂囪鐨勨滆韩娉曗
闆峰笣瀹濆簱鍒版墜锛佸嚮鏉椋庢棤浠欙紒
绁炵灏镐綋
榛戞.鏋
楝艰胺鍏堢敓
鍏ㄩ儴绔犺妭鐩綍
绗1绔 涓滈鐚庣寮
绗2绔 鎴忛緳
绗3绔 鍖呭洿
绗4绔 鐢熸椿姘歌繙鏄揩涔愮殑
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绗7绔 鐜勭墶鏉ヨ
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绗19绔 杞洖闀滈潰锛岀瑁傦紒锛侊紒
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鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨987绔犺妭
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