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If you prevent it after it is developed, you will be unable to win; if you study after the time is too late, you will be hardworking and difficult to achieve; if you apply it in a variety of ways without being cautious, you will be chaotic and not improve; if you study alone without friends, you will be ignorant and have little knowledge; if you have friends who are against your teacher; if you are friends who are against you, you will abandon your learning. These six are the reasons why teaching is abolished.
Duke Huan asked Kong Xiyang, "How is Anshi compared to Zhongwen?" Kong Xiyang did not answer, but asked the Duke, "How?" He replied, "Anshi is superior because no one can surpass him, so he is superior."
When Wei Jie first crossed the Yangtze River, he met General Wang. Because he was sitting at night, the general ordered Xie Youyu. When Jie saw Xie, he was so pleased that he no longer paid any attention to the king, and they talked in silence until dawn. The king was not able to enjoy the night. Jie was always weak and was always forbidden by his mother. That evening, he suddenly became seriously ill and never got up again.
銆銆Wang Lang always recommended Hua Xin for his insight and judgment. On the day of Xinla, he would gather his sons and nephews for a feast and drink, and the king also followed his example. Someone told Zhang Hua about this, and Zhang said, "What Wang learned from Hua is all beyond the physical body, which is why he went even further."
When Wei Jie came to Xiadu from Yuzhang, people had heard of his name for a long time, and the crowds of people who came to see him were like a wall. Jie had a weak constitution before and his body could not bear the fatigue, so he fell ill and died. People at that time said, "Wei Jie was watched to death."
There are six ways to serve: one is to be close to relatives, two is to respect the elders, three is to name, four is to go in and out, five is to respect the elders, and six is 鈥嬧媡o follow the service. There are six ways to serve: following relatives, following disciples, following with service but not with service, following without service but with service, following the heavy and then the light, and following the light and then the heavy.
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