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Sun Xinggong and Xu Xuandu were both famous figures of the time. Some people respect Xu's noble sentiments and despise his grandson's evil conduct; some people love his grandson's talent and eloquence and have no interest in Xu.
The Duke of Zhou was defeated in Jingzhou and returned without being employed. Prime Minister Wang wrote to someone, "How can such a noble and magnanimous person be left behind?"
After crying, taboos are used. In etiquette, do not taboo names that are disliked. Two names are not tabooed. If you are in the service of your parents, you should taboo the king's parents; if you are not in the service of your parents, you should not taboo the king's parents. The king has no private taboos, and the nobles have public taboos. There is no taboo in the "Book of Songs" and "Book of Documents", and there is no taboo in writing. There is no taboo in the temple. The taboos of wives, even in front of the king, are not taboos; women do not taboo when leaving home. There is no taboo for major or minor merits. Ask about the prohibitions when entering the country, ask about the customs when entering the country, and ask about the taboos when entering the door.
Zixia said: "The five ultimates have been heard, and I dare to ask what the three nothings are?" Confucius said: "Music without sound, ritual without body, mourning without clothes, this is called the three nothings. "Zixia said: "I have heard the three "nothings" briefly. May I ask which poem is closest to them?" Confucius said: "'The life of the morning and the evening is to be forgiven and secret' is the music without sound. 'The dignity and manners are so great that they cannot be chosen' is the etiquette without form. 'When the people are in mourning, they crawl to save them' is the mourning without clothes."
The inscription on the tablet says of Yu Chiyu: "He is frugal and can eliminate all problems." Xie Renzu said: "Yu Chiyu has no old thoughts in his heart."
The host does not personally accept it. When receiving, he stands up, and when giving, he does not sit down. There are those who are upright in nature. When entering and saying goodbye, he says: "I say goodbye". When sitting, he says: "It's OK". There is only one person who puts up his shoes and puts on his shoes in the house. If there is an elder present, it is not OK. When asking about taste, he says: "Do you eat so and so?" When asking about the art of Taoism, he says: "Are you accustomed to so and so?" "Are you good at so and so?" Do not doubt yourself, do not measure the tools of the people, do not be reluctant to the big family, and do not criticize the heavy tools. Sweeping is called sweeping, and sweeping in front of the mat is called fighting; the mat is not to be beaten with a mane. Hold the dustpan and hold the hair. Do not ask twice. When asking about divination, he says: "Is it righteousness? Is it will?" If it is righteous, you can ask, but if it is will, you can't.
All the learning of the crown prince and the scholars must be in season. In spring and summer, they learn to play the sword and spear, and in autumn and winter, they learn to play the feather and flute, all in the East Sequence. The minor music director learns the sword and spear, and the big official assists him. The flute master learns the spear and the flute master assistant assists him. The official plays the drum in the south. In spring, he recites and in summer, the master orders him. In autumn, Gu Zong learns the ritual, and the person in charge of the ritual orders him; in winter, he reads and the person in charge of the book orders him. The ritual is in Gu Zong, and the book is in Shangxiang. All the rituals of sacrifice, caring for the elderly, asking for words, and talking together are ordered by the minor music director in the East Sequence. The big music director learns to dance the sword and spear, speak, and ask for words, all of which are taught by the big music director, and the big official discusses and discusses in the East Sequence.
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