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A filial son must think about things in advance when he is about to offer sacrifices; he must prepare things in advance; he must be empty in order to manage them. After the palace is built, the walls and houses are built, and all the things are ready, the husband and wife take a bath together, wear the best clothes and flatter to offer the sacrifices. It is clear and orderly, as if he cannot overcome it or will lose it. Isn't this the deepest filial piety! The offerings and sacrifices are presented, the rituals and music are arranged, and the officials are prepared. Then they are presented with respect and respect. Then they are explained to the gods and spirits, so that they may be worshipped. "Maybe they may be worshipped" is the aspiration of the filial son. When the filial son offers sacrifice, he should be sincere and sincere, trustworthy and trustworthy, respectful and respectful, and ceremonial without going beyond the limit. He must be respectful when he advances and retreats, as if he were obeying orders from his parents, so that he may be ordered. The filial son's sacrifice is understandable. When he stands, he is respectful and humble, when he advances, he is respectful and happy, and when he offers, he is respectful and eager; when he retreats and stands, he is as if he is about to receive an order; when he has finished and retreats, he has a look of respect and courtesy on his face. When the filial son offers sacrifice, if he stands without bowing, he is stubborn; when he advances without happiness, he is distant; when he offers without desire, he does not love; when he retreats and stands, he is not as good as if he were ordered, he is arrogant; when he has finished and retreats, he has no look of respect and courtesy, and he has forgotten his origin. If he offers sacrifice in this way, he has failed. A filial son who has deep love must have a harmonious temperament; a harmonious temperament must have a happy expression; a happy expression must have a gentle expression. A filial son is like holding a jade, like offering a fullness, and is full of it, as if he cannot win, as if he is about to lose it. Sternness, dignity, and solemnity are not the way to serve one's parents, but the way to become an adult.

The Master said: "The virtue of ghosts and gods is so great? You can see them but not see them, you can hear them but not hear them, you can feel things but not miss them, and make people all over the world wear bright and beautiful clothes to carry out sacrifices. It is as if they are above them and on their left and right. The Book of Songs says: 'The thoughts of the gods are beyond measure! How can they be shot!' The subtle is revealed, and the sincerity cannot be concealed."

Liu Yin commented on Yu Zhonglang: "Although his words are not sincere and sincere like the Tao, they are abrupt and can almost imitate the Tao."




鏈鏂扮珷鑺傦細鎬櫕鍑剁寷

鏇存柊鏃堕棿锛2025-03-23

鏈鏂扮珷鑺傚垪琛
褰辨湀娈跨殑鍗辨満
涓瑙佸鏁
鍐虫垬杞╄緯绱厜
鐗佃繛锛堢涓夋洿锛
绗簩鍧楁槦甯濅护
姣佺伃鑰
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鏉庡╁╂兂鏄庣櫧浜
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绗1绔 鏁㈠▉鑳佹垜鐨勪汉锛屼笅鍦洪兘寰堟儴
绗2绔 鑰佸紶鐨勬槬澶╂潵浜
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