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When Huan Xuanwu pacified Shu, he gathered his ministers and held a banquet in Li Shi's palace. All the gentry from Ba and Shu came to the banquet. Huan has always been a man of heroic spirit and vigor, and his voice is full of heroic spirit. He narrates the past and present times, saying that success and failure depend on people, and survival and destruction depend on talent. His appearance was upright and open, and everyone present admired him. After the meeting, everyone was thinking about my words. At that time, Xunyang Zhou Fu said, "I regret that you have not met General Wang."
In this month, strict orders are issued. All officials, noble and humble, are ordered to work inside, so as to gather the storage of heaven and earth, and not to announce it. He orders the prime minister to prepare for the harvest, collect the essentials of the five grains, and store them in the god's warehouse for the emperor to collect, and be respectful and disciplined.
Zhang Tianxi was a powerful man in Liangzhou for generations. He went to the capital with his weak strength. Although he was a different species from others in a distant place, he was also a rebellious person among the border people. I heard that there are many talented people in the imperial capital, and I was full of admiration. He was still staying in Zhu, so Sima Zhuo went to visit him. His words and appearance are vulgar and worthless to listen to. Tian Xi's heart is filled with regrets, so he decided to go far away to protect himself. Wang Mi was known for his talent and was recommended to the emperor when he heard of him. When he arrived, Tian Xi saw that he had a clear and elegant demeanor, spoke fluently, and was well-versed in everything from ancient times to the present. He also knew the characters and clans, and there was evidence for all of them. Tian Xi was surprised and convinced.
The emperor’s meal was nine shells; the princes had seven, the officials had five, and the scholars had three. The scholars were buried in the third month, and the mourning ended in that month; the officials were buried in the third month, and the mourning ended in the fifth month; the princes were buried in the fifth month, and the mourning ended in the seventh month. The scholars had three Yu, the officials had five, and the princes had seven. The princes sent people to offer condolences, and the next one was: the one who brought the coffin and the offerings and arrived, all finished the work on the same day, and the next one was like this. When a king is ill, he asks countless questions; a scholar asks only once. When a king is with a noble official, he does not eat meat at the funeral, and does not play music at the funeral; when a scholar is with a funeral, he does not play music. When the main coffin is carried, the princes hold the ropes of 500 people, four ropes, all of whom hold their mouths shut. The Sima holds the bell, eight on the left and eight on the right, and the carpenters hold feathered banners to support the coffin. When a senior official is buried, when the main coffin is carried, there are 300 people holding the lead, four on the left and four on the right, and the coffin is covered with thatch.
The kind and gentle are the root of benevolence; the cautious and respectful are the place of benevolence; the generous are the work of benevolence; the generous are the ability of benevolence; the polite are the appearance of benevolence Talking is the expression of benevolence; singing is the harmony of benevolence; dispersing is the application of benevolence; Confucians have all of these, but they still dare not say benevolence. Their respect and humility are like this.
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