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A gentleman knows the reasons why teaching is flourishing and the reasons why teaching is abolished, and then he can be a teacher. Therefore, the gentleman's teaching is to guide but not to force, to force but not to suppress, and to open but not to reach. If you follow the way but don't force it, you will be harmonious; if you are strong but don't suppress it, you will be easy; if you open but don't reach it, you will think; harmony and ease with thinking can be called good metaphor.
Bian Ling looked at his uncle: "It is as bright as a hundred houses."
After Huan Xuan usurped the throne, the queen's bed sank slightly, and all the ministers were shocked. The Shizhong Yin Zhongwen said: "It must be because the saint's virtue is so profound and heavy that the thick earth cannot contain it." People at that time thought highly of him.
There was a little boy in Zhongchao whose father was sick, so he begged for medicine. The host asked about his illness, and he said, "I have malaria." The host said, "You are a noble and virtuous gentleman, why do you have malaria?" He replied, "I came to be a gentleman, so I have malaria."
Liu Yin said of Duke Huan: His temples are like the skin of a hedgehog, and his eyebrows are like the edges of purple stones. He is of the same type as Sun Zhongmou and Sima Xuanwang.
Wang Yifu once was assigned to work by a clan member, but he hadn't done anything for some time. When they were having a feast, Wang Yifu said to the clan member, "You are assigned to work for an elder recently, so how can you not do it?" The clan member got very angry and threw a stick in his face. Yi Fu was speechless. After washing up, he took Prime Minister Wang's arm and was carried away together. He looked in the mirror in the carriage and said to the Prime Minister: "The way you look at me is like looking at an ox's back."
The king sets up a shrine for all the surnames, called the Great Shrine. The king sets up a shrine for himself, called the King Shrine. The princes set up shrines for the people, called the State Shrine. The princes set up their own shrines, called Houshe. The officials below the rank set up shrines in groups, called Zhishe.
When Emperor Wen of Wei accepted the abdication, Chen Qun looked sad. The emperor asked, "I have received the mandate from Heaven, why are you not happy?" The crowd said, "I and Hua Xin have obeyed the previous dynasty. Although we are happy about the emperor's influence, we still show our righteousness on our faces."
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